The Homilies of S. John Chrysostom, Archbishop of Constantinople, on the Gospel of St. John: Hom. xlii-lxxxviiiJ.H. Parker, 1852 |
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Page 368
... mean , both mother and house and city and nurture and attire , would not afterwards be made illustrious by things on earth . The things which ( He had ) from heaven were glorious and great , angels , a star , His Father loudly 4 al . ed ...
... mean , both mother and house and city and nurture and attire , would not afterwards be made illustrious by things on earth . The things which ( He had ) from heaven were glorious and great , angels , a star , His Father loudly 4 al . ed ...
Page 371
... means of his art we ruin ? We can have nothing to say , but must be punished with a punishment having no end , knowing no limit . That this come not to pass , let us henceforth guard all points , that having departed with a good hope ...
... means of his art we ruin ? We can have nothing to say , but must be punished with a punishment having no end , knowing no limit . That this come not to pass , let us henceforth guard all points , that having departed with a good hope ...
Page 372
... means and of skill , He effecteth one and the same end by contrary actions . Observe , for instance , what He hath done here . He leaveth His disciples , and goeth up into a mountain ; and they , when even was come , went down unto the ...
... means and of skill , He effecteth one and the same end by contrary actions . Observe , for instance , what He hath done here . He leaveth His disciples , and goeth up into a mountain ; and they , when even was come , went down unto the ...
Page 374
... means of the first . But wherefore went He not up into the ship ? Because He would make the marvel greater , would ... mean- ing . The passage of the lake . 375 saith he ,
... means of the first . But wherefore went He not up into the ship ? Because He would make the marvel greater , would ... mean- ing . The passage of the lake . 375 saith he ,
Page 380
... mean " not to work , " but " not to be nailed to the things of this life ; " that is , to take no care for to - morrow's ease , but to deem that superfluous . For a man may do no work , and ( yet ) lay up treasure for the morrow ; and a ...
... mean " not to work , " but " not to be nailed to the things of this life ; " that is , to take no care for to - morrow's ease , but to deem that superfluous . For a man may do no work , and ( yet ) lay up treasure for the morrow ; and a ...
Table des matières
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403 | |
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431 | |
564 | |
591 | |
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605 | |
612 | |
626 | |
644 | |
651 | |
439 | |
455 | |
463 | |
473 | |
480 | |
497 | |
509 | |
533 | |
544 | |
555 | |
663 | |
671 | |
682 | |
693 | |
705 | |
721 | |
731 | |
746 | |
770 | |
780 | |
Expressions et termes fréquents
able Abraham addeth Art thou behold believe believeth blind body Caiaphas called calleth cast cause cerning circumcision cometh continually Crucifixion dead death deem desire devil disciples doeth dost thou doth endure Evangelist evil faith Father fear feast flesh Galilee give giveth glorified goeth grace and lovingkindness greater hath hear heard heaven heed Holy Ghost HOMIL honour insult Jews JOHN JOHN xii Judas kind knew knoweth Lazarus lest Lord Jesus Christ matter meaneth means miracles Moses ourselves Passover Paul Peter Pharisees Pilate Prophet punishment reason rebuke receive Resurrection saith sake Scriptures Seest thou sent servants sheep shew sheweth shewn Simon Peter sins soul spake speak speaketh Spirit spoken straightway teaching tell thee thine things thou art Thou hast thou mayest thou shalt thou wilt thyself truth unto whence Wherefore whither wickedness words ye know
Fréquemment cités
Page 531 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 515 - I am the door ; by me if any man enter in, he shall be saved, and shall go in and out and find pasture. The thief cometh not but for to steal, and to kill, and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Page 673 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 392 - For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Page 433 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Page 383 - Jesus answered them, and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Page 441 - He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ^(But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ^Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Page 689 - Howbeit when He, the Spirit of truth, is come, He will guide you into all truth : for he shall not speak of himself; but whatsoever he shall hear, that shall he speak : and he will shew you things to come.
Page 361 - Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Page 410 - Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...