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If, therefore, the inference deduced above be a just one, namely, that God, who takes care of the wild beasts, and the birds of the air, will support and defend his church; then, however weak she may be, and however strong her adversaries may be, yet she may rest secure, as having him on her side, to whom it is equal, to save by many, or by few; who giveth not the victory to the pomp and pride of carnal strength, to thousands or ten thousands, but to those who fear him, and hope in his mercy.' The history of Israel is one continual exemplification of this truth; and, in our spiritual warfare, this is the victory which overcometh the world, even our FAITH.' 1 John v. 4.

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12. Praise the LORD, O Jerusalem; praise thy God, O Zion.' 13. For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.'

14.

He maketh peace in thy borders, and filleth thee with the finest of the wheat.'

The church, like Jerusalem of old, erected and preserved by the wisdom, and power, and goodness of God, is exhorted to praise him for all the benefits and blessings vouchsafed unto her; for the increase of 'her children within her;' for the 'peace' which she at any time enjoyeth 'in her borders,' while she is here below; for the plentiful provision made by her pastors, to satisfy the needs of those who hunger and thirst after righteousness;' and for the protection of the Almighty, 'strengthening the bars of her gates,' and securing to her the -possession of all these comforts; which, in the heavenly Jerusalem, shall be rendered perfect and indefeasible for

evermore.

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15. He sendeth forth his commandment upon earth: his word runneth very swiftly.' 16. He giveth snow like wool: he scattereth the hoar frost like ashes.' 17. 'He casteth forth his ice like morsels: who can stand before his cold?' 18. He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.'

The wonders of nature represent to us the miracles of grace; and the change of seasons produceth not greater alterations in the world, than those which take place in the church, when her God hideth from her, or restoreth

to her, the light of his countenance, which, like its emblem, the bright ruler in the heavens, at its departure leaves winter behind it; and brings the spring with it at its return. The sun,' says Bishop Sherlock, is the great spirit of the world, in the light of which all things are made to rejoice; perpetual spring attends his course; all things revive at his approach, and put on a new face of youth and beauty; winter and frost lag behind him; nature grows deformed, and sickens at his departure.' Discourses, vol. v. What the sun is to the world, the same is Christ to the church. When the heart of man turns away from him, and deprives itself of his gracious illumination; when ignorance succeeds to knowlege, that is, darkness to light; when faith fails, and all its fair productions wither away; when "the love of many is waxen cold,' and the fertilizing streams of charity are frozen to the bottom: On the other hand, when God sendeth out his WORD, and melteth them;' when he 'bloweth with his SPIRIT, and,' by these genial influences from above, the waters are made to flow;' when faith revives, and shoots into vigor, and beauty, and fruitfulness; and when the hearts of men are warmed, as well as their understandings illuminated: What is all this, but a winter, and a spring, like those which, in their turns, annually deform and renew the face of the earth, at the 'word and command of God,' in either case, 'running swiftly,' and operating efficaciously?

19. He showeth his word unto Jacob, his statutes and his judgments unto Israel.' 20. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.'

That 'word,' the effects of which on the spiritual system are similar to those experienced by nature in the vernal season, that word was showed unto Jacob,' and became the property of Israel,' while Israel continued to be the church of God. It hath since been made over, with all its types realized and its prophecies accomplished in Jesus, to the church Christian; it is that peculiar blessing, which distinguishes her from the rest of the world, and for which her children are bound, at all times, to praise the LORD.'

PSALM CXLVIII.

ARGUMENT.

[All the creatures in the invisible and visible world are called on by the Psalmist to unite in a grand chorus of praise and thanksgiving. The various parts are to be performed by, 1, 2. the angelic hosts; 3-6. the material heavens, and the luminaries placed in them; 7. the ocean, with its inhabitants; 8. the meteors of the air; 9. 10. the earth, as divided into hills and valleys, with the vegetables that grow out of it, and the animals that move on, or about it; 11-13. the human race of every degree, of each sex, and of every age; 14. more especially the Israel, or church of God.]

1. Praise ye the LORD. Praise ye the LORD from the heavens praise him in the heights. 2. Praise ye him, all ye angels; praise ye him, all his hosts.'

When St. John saw in vision the King of glory seated on his throne, he tells us that he heard all the angels which stood around the throne, with the elders, and every creature in heaven, earth, and sea, lifting up their voices, and singing together a hymn of thanksgiving in honor of him. Such a choir we find here summoned by the inspired Psalmist, and exhorted to join and assist him in praising the same Divine Person, whom the elders, in the Revelation, declare worthy to receive glory, and honor, and power,' because he 'created all things, and for his pleasure they are and were created:' Rev. v. 13. iv. 11. From the heavens and those unutterable heights, where hosts of immortal spirits, admitted to a sight of their King, enjoy unfading pleasures, the song is to begin. And when the strain is thus set by the celestial part of the choir, it is to be taken up, and echoed back, by the creatures of this lower world, animate and inanimate, which have all their several parts assigned them, in the great work of glorifying their Creator.

3. Praise ye him, sun and moon: praise him, all ye stars of light.' 4. Praise him, ye heavens of heavens, and ye waters that be above the heavens.' 5. 'Let them praise the name of the LORD: for he commanded, and they were created.' 6. He hath also established

them for ever and ever: he hath made a decree which

shall not pass.'

The material heavens, through all their various regions, with the luminaries placed in them, and the waters sustained by them, though they have neither speech nor language, and want the tongue of men, yet, by their splendor and magnificence, their motions and their influences, all regulated and exerted according to the ordinance of their Maker, do, in a very intelligible and striking manner, declare the glory of God: they call on us to translate their actions into our language, and copy their obedience in our lives; that so we may, both by word and deed, glorify, with them, the Creator and Redeemer of the universe.

7. Praise the LORD from the earth, ye dragons,' or whales, and all deeps:'

From heaven above, the Psalmist descendeth to the deep beneath, which, while it proclaims the power, observes the laws and decrees, of him who made it, and poured it abroad. And the same may be said of its enormous inhabitants, which are under the command of Jehovah, and of none but him.

8. Fire and hail; snow and vapors; stormy wind, fulfilling his word :'

These are so many messengers, always ready to go forth, at the command of the Most High, for the purposes of mercy or judgment. They praise and glorify God after their manner, while they fulfil his word' on the earth.

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9. Mountains, and all hills; fruitful trees, and all cedars 10. Beasts, and all cattle; creeping things,

and flying fowl:'

Who shall ever understand and comprehend all the wisdom of God displayed in the vegetable world, from the cedar to the hyssop; in the animal, from the elephant to the pismire, from the eagle to the sparrow? The more we study them, the more we shall find him glorified in them; and the more, on that account, will he be glorified by us.

11. Kings of the earth, and all people; princes, and all judges of the earth:' 12. Both young men, and

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maidens; old men, and children :' 13. Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.'1

After the whole creation hath been called on to praise Jehovah; man, for whom the whole was made; man, the last and more perfect work of God; man, that hath been since redeemed by the blood of the Son of God incarnate, is exhorted to join and fill up the universal chorus of heaven and earth, as being connected with both worlds, that which now is, and that which is to come. Persons of every degree, of each sex, and of every age; 'kings,' whose power God hath made an image of his own, and who are the suns of their respective systems; 'judges,' and magistrates of all kinds, who derive their power, as the moon and planets do their light, from its original source; 'young men and maidens,' in the flower of health, strength, and beauty; 'old men,' who have accomplished their warfare, and are going out of life; children,' who are just come into it, and see every thing new before them; all these have their several reasons for 'praising the Lord, whose name is excellent, and his glory above heaven and earth.'

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14. He also exalteth the horn of his people, the praise of all his saints, even of the children of Israel, a people near unto him. Praise ye the LORD.'

As men, above all other creatures, so, above other men, the 'Israel' of God, the 'people' that are admitted to draw 'near unto him,' in his house, by faith and charity, by prayer and participation of the sacraments, are bound to praise him, who now exalteth' them from sin to righteousness, and will hereafter exalt them from dust to glory.

Since few of my readers may, perhaps, have met with a paraphrase on the foregoing Psalm, that has hitherto, I believe, only made its appearance in a periodical publication or two, I shall take the liberty to subjoin it, as

Nec ad solos Hebræos hæc pertinet adhortatio, sed ad omnes omnino homines estque adeo veluti proludium vocationis Gentilium. Deum enim laudare, ut par est, non possunt, qui eum non bene norunt; nec eum satis norunt, qui Evangelium nunquam audiverunt; e quo maximæ Dei laudes efflorescunt.-CLERICUS in loc.

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