A practical treatise upon Christian perfection. Repr. [of the 1726 ed.]. |
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Page 105
himself once offered , made a full , perfect , and sufficient sacrifice , oblation , and
satisfaction , for the sins of the whole world , Christians have no occasion to make
any sufferings for sin . To this it may be answered , That the sacrifice of Christ ...
himself once offered , made a full , perfect , and sufficient sacrifice , oblation , and
satisfaction , for the sins of the whole world , Christians have no occasion to make
any sufferings for sin . To this it may be answered , That the sacrifice of Christ ...
Page 111
for sin a suffering and punishment for sin ? Or can we grieve and afflict ourselves
for our sins , unless we express that grief by a hearty indignation and real self -
denial ? If therefore we consider the reason and fitness of repentance , we see ...
for sin a suffering and punishment for sin ? Or can we grieve and afflict ourselves
for our sins , unless we express that grief by a hearty indignation and real self -
denial ? If therefore we consider the reason and fitness of repentance , we see ...
Page 288
Prayer is never so good a preservation against sin ; it never so corrects and
amends the heart , as when we extend it to ... if you confess and lay open the guilt
of your own particu , dar sins , if you pray constantly against such particu" lar sins
as ...
Prayer is never so good a preservation against sin ; it never so corrects and
amends the heart , as when we extend it to ... if you confess and lay open the guilt
of your own particu , dar sins , if you pray constantly against such particu" lar sins
as ...
Page 390
Now this passage , I suppose , does not mean , if thou art guilty of some great sin
, either of murder , or perjury , or the like ... sinful in itself , but only dangerous in
its use , as it sets us too near to some sins , or is become too full of temptation .
Now this passage , I suppose , does not mean , if thou art guilty of some great sin
, either of murder , or perjury , or the like ... sinful in itself , but only dangerous in
its use , as it sets us too near to some sins , or is become too full of temptation .
Page 391
in itself , because she is not to wish to die in small sins , but in a perfect
repentance and abhorrence of all kind of sin ; but it is much sillier still , when it is
given as a reason for going to a play . For it is saying , “ I expect to die guilty of
greater sins ...
in itself , because she is not to wish to die in small sins , but in a perfect
repentance and abhorrence of all kind of sin ; but it is much sillier still , when it is
given as a reason for going to a play . For it is saying , “ I expect to die guilty of
greater sins ...
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Expressions et termes fréquents
actions affected allow apostle appear avoid blessed body called charity Christ Christian church command common condition consider consists constant contrary conversation corruption death delight deny desire devotion disorder diversions divine doctrine duty enjoyments enter equally evil false farther follow folly foolish founded give glory grace happiness heart heaven holiness humility imagine indulgence instances labour lawful less light live look manner means mind nature necessary necessity ness never observed ourselves particular passions perfection perhaps persons piety plain play pleased pleasures poor practice pray prayer pride profaneness proper purity reason religion religious rich rule Saviour Scripture self-denial sense sins soul spirit stage sufferings sufficient suppose sure teach tell temper things thou thoughts tion true truth unto vanity virtue whole wisdom worldly
Fréquemment cités
Page 79 - Therefore take no thought, saying: What shall we eat? Or, what shall we drink? Or, wherewithal shall we be clothed? (For after all these things do the Gentiles seek.) For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.
Page 16 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5.
Page 107 - And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Page 332 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead.
Page 390 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched.
Page 346 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 63 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom...
Page 55 - Then Jesus beholding him, loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven ; and come, take up the cross and follow me.
Page 155 - Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Page 22 - And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour...
Informations bibliographiques
| Titre | A practical treatise upon Christian perfection. Repr. [of the 1726 ed.]. |
| Auteur | William Law |
| Édition | 8 |
| Publié | 1807 |
| Original provenant de | Université d'Oxford |
| Numérisé | 26 avr. 2007 |
| Exporter la citation | BiBTeX EndNote RefMan |