His words contain a command, a promise, and a threatening

The duty he enjoins imports a simple reliance upon Christ

Yet is it such a reliance as includes a penitent obediential frame

To faith thus exercised is annexed a promise of eternal life

To the want of it, a threatening of eternal death Not that this was a new method of salvationIt had been made known in types and prophecies from the beginning

But it was revealed by Christ with more abundant light and evidence-]

II. Those he prescribed are honourable to God and suitable to man

[Any other method of salvation would have set the divine perfections, as it were, at varianceJustice required satisfaction for our breaches of God's law

Truth demanded the execution of the penalty which the law denounced

Holiness forbad any thing unclean to enter into heaven

But Christ has borne the penalty, and satisfied divine justice

And by faith we are interested in all that he has done and suffered d

Thus mercy may be exercised in consistency with truth and justice

And every perfection of the Deity be glorified in our salvation

Surely such a plan was worthy of an all-wise God— Nor could any other have been so suitable for fallen man

What could we have hoped for from our obedience to the law?

We are utterly incapable of fulfilling its strict demands

Yet, if we could do this in future, it would avail us nothing, unless we could also expiate the guilt of our past transgressions

But by believing in Christ we obtain a perfect righteousness

e

And are made spotless in the sight of God himself f

II.

XXVI.

III.

XIII.

XIX.

XXIII.

XVI.

Nor

d Acts xiii. 39.

f Eph. v. 27.

Nor are there any so good but they need this remedy

Nor any so vile but they may be saved by it-]

III. All attempts to substitute any other will be vain

[Many are the refuges to which men flee, in a season of conviction—

They substitute their own repentance, reformation, &c. in the place of faith

But Christ is the only foundation of a sinner's hope &

The very offer of a Saviour supposes that we are lost

Nor need this gospel have been published, if men could have saved themselves-..

Can we suppose that Christ would have purchased this salvation at the price of his own blood, if men could have been saved without him?

Or that, when he delivered so peremptory a message, he intended to leave men at liberty to substitute any plans of their own devising?

Or that he will violate his own declarations to favour us?

We may be sure that, whether we approve it or not, his counsel shall stand—

What he delivered with such authority he will certainly fulfil- .

What he so solemnly pronounced at the very hour of his ascension, he will infallibly execute at his second coming

What he had then authority to publish, he will hereafter have power to enforce-] ·

IV. To embrace them will be to secure everlasting happiness

[The promise of eternal life is unequivocally made to faith"

As soon as we believe in Christ, all our sins are forgiven1

And we have a title to an heavenly inheritanceNor shall we be deprived of the blessing on account either of the weakness of our faith or the greatness of our conflicts

h Acts xvi. 31.

X.

IV.

V.

XXI.

VII.

VIII.

VI.

The

1 Cor. iii. 11.

i Acts x. 43.

Rom. viii. 17.

The person who is most strong in faith will have most comfort in his way

But the weakest believer shall not lose his reward1His faith indeed will be tried by many conflicts". But he who has been the author of it will also be the finisher"]

V. To reject them will be to involve ourselves in everlasting misery

[The gospel is the brightest display of God's wisdom and goodness

And his intention in it is, to deliver men from destruction-.

But while it is a mean of life to some, it will prove an occasion of death to others P

We may err, and that materially, in some things, and yet be saved at last —

But if we reject or adulterate the gospel, we must perish

Nor should this be thought" an hard saying". We have ruined ourselves by manifold transgressions

Nor can we possibly restore ourselves to the

divine favour

But God has provided an adequate remedy for us-The rejection of that cannot but aggravate our guilt

Well therefore may it aggravate our condemna

tion also

He never offered such mercy to the fallen angelsNor had he been unjust if he had withheld it from us

But it pleased him to deliver up his Son for usShall he not then punish the despisers of his mercy?

Surely his patience shall at last give way to wrath

And compassionate invitations be turned into indignant reproofs

Nor shall the damned themselves deny the equity of his procedure"]

XI.

XII.

XIV.

XXVII.

XXIV.

XXII.

XVII.

VI. To

1 In the text, respect is had, not to the strength, but to the reality

of our faith.

VI. To spread the knowledge of them should be the labour and ambition of all Christians [The benevolence and dignity of our Saviour, while giving this last commission, are equally worthy our notice and admiration.

In obedience to his command the apostles went forth into all the world

And delivered their message at the peril of their lives

To them are we indebted for all the light we enjoy— And is not their message still as interesting as ever?

Is it not still the Christian minister's warrant and directory?-

Is it not the believer's chief solace and support?......
Yes, the Saviour's voice is still sounding in our

Should we then regard it with indifference?— Should we imitate those who took away the key of knowledge?

Or those who forbade the apostles to speak to the gentiles?

Let us rather labour to spread the joyful soundAnd to diffuse the blessings of salvation through heathen lands

Nor ever rest till that glorious promise be accomplished-]

XX.

IX.

XXV.

XV.

XVIII.

* Luke xi. 52.

y 1 Thess. ii. 16.

z Isai. xi. 9.

Mark xvi. 15, 16.

DISCUSSION BY PROPOSITIONS.

I. THERE will be an awful difference between the states of different men in the day of judgment

It cannot be that the same portion should be reserved for all

[God, as our Lawgiver, must manifest a regard to his own law

And, as our King, must distinguish between his faithful and rebellious subjects

But there is no sufficient difference put between them in this world

a Eccl. ix. 2.

The

The wicked have no certain punishment, nor the righteous any adequate reward

On the contrary, they often riot in ease, affluence, and honour, while these languish in pain, want, and infamyb

с

The notices also, which are on the consciences of meu, afford reason to expect a future day of retribution -] Some will be exalted to a state of unspeakable felicity [They will be delivered from the corruption which here cleaved to them

They will be admitted to the blissful regions of paradiseTheir capacity of comprehension and enjoyment will be greatly enlarged—

They will join an assembly of most pure and blessed spirits Above all, they will behold their God and Saviour d They will receive public testimonies of his approbation An unfading crown of righteousness will be given to them f

They will be seated with him on his throne of gloryThey will praise and adore him with all their powersNor shall their happiness know either intermission or end]

Others will be cast down to a state of inconceivable misery

[They will not be permitted to stand in the congregation of the righteous1

The Judge will banish them with indignation from his presence*

Shame and contempt shall be poured upon them before all1

They will be cast into a lake of fire and brimstone".

God himself will pour out upon them the vials of his wrath "

Their own consciences also will bitterly reproach them They will have a distant view of the happiness they have lost P

And an enlarged capacity to endure the torment inflicted. on them

Nor shall they have any thing to assuage their anguish Not one moment's intermission of pain will be granted them

Nor shall millions of ages terminate their misery-]