It may appear superfluous to insist on this But our proneness to deceive ourselves renders it necessary They then are guilty of this neglect 1. Who live in any known sin guilt [Salvation includes deliverance from sin as well as from All, who truly seek after salvation, do obtain deliverance from sin They therefore, who live in any known sin, manifest thereby that they neglect this salvation-] 2. Who trust in their own righteousness [Self-righteousness is most opposite to the gospel of Christ It excludes Christ himself from the office of a SaviourTherefore it argues an utter rejection of this salvation -] 3. Who do not seek this salvation more than other objects [They are considered as neglecting their temporal concerns who are not diligent in their attention to them— Much more should we think thus with respect to spiritual concerns If we be not more earnest in pursuing, and more fearful of losing this salvation than any other object whatever, we may be truly said to neglect it Hence we see the propriety of our Lord's admonition "—] How many then are there of this character! To those who persist in their neglect, the consequences will be dreadful III. The danger of neglecting it The interrogatory in the text is the strongest possible negation The wrath of God must come upon those who continue guilty of this neglect 1. To hope for an escape is absurd [The guilt implied in such neglect is beyond measure great It cannot be that persons so guilty should be treated as good and faithful servants-] 2. To effect it is impossible z Rom. x. 3. Luke xiii. 24. It It would be contrary to the established order of things [We can never attain the end without using the means -] Nor can any means of escape ever be devised- Let all therefore seek this salvation with their whole hearts. i Acts iv. 12. 1 Ezek. xxii. 14. * Rev. vi. 15, 16. Numb. xxiii. 19. Ezek. xxiv. 14. XIV. THE DUTY OF DEVOTING OURSELVES TO GOD. ye are not 1 Cor. vi. 19, 20. What, know ye not that your own? for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. THE word of God reveals to us many things which unenlightened reason could never have discovered—– This is particularly manifest with respect to the offices of Christ and of the Holy Spirit These were "mysteries hid in God from the foundation of the world" But they are supposed to be well known to every true Christian Indeed they form the basis of the Christian's hopeThey at the same time afford him his strongest motives to obedience— St. Paul was dissuading the Corinthians.from the sin of fornication He reminded them therefore of the principles which they professed We wave what he says respecting the Spirit dwelling in them, and shall confine ourselves to the words of our text We shall consider I. The principle which the apostle assumes All men naturally think they are "their own" .[Men [Men employ their time and faculties nearly as they please They think themselves at liberty to do so b_ Hence the language of their hearts is declared by the Psalmist Their conduct, if not their speech, resembles that of Pharaoh -] But no man is or can be his own [Men may be free from any human yoke-But no man is or can be independent of GodThis is a principle even of natura] religion—] This every Christian is supposed to know [The manner in which the apostle assumes this.principle is remarkable His question is a direct appeal to our consciences He takes it for granted that no one can be ignorant of that truth He expresses surprise that such a truth should be forgot ten Indeed this principle cannot admit a doubt II. The argument he urges in support of it him God, as our Creator, has an unalienable right over us [We possess not a faculty of body or mind but from We cannot exercise one faculty but by virtue derived from him We therefore can be no other than his property-] But he has also redeemed us [We were in bondage to the curse of the law But God has redeemed us from this miserable state1 He paid no less a price for us than the blood of his own Son By this he has acquired a further right over us. [The great end of redemption was "that we might live. unto God A The Scriptures speak of redemption in this lightThus our obligation to devote ourselves unreservedly to God is greatly increased and confirmed by it If God complain of us for requiting with neglect his paternal care, Isai. i. 2, 3. how much more may he, for our contempt of redeeming love!-] The principle being thus established, we proceed to consider III. The exhortation he founds upon it "Our body and our spirit are entirely God's property We are bound therefore to glorify him with both to the uttermost [We cannot indeed add any thing to God's glory God however esteems himself glorified by our services"There are many ways in which we may glorify him daily A devotedness to him is justly called "our reasonable service ""] Let the exhortation then have its due effect [God claims every one of us as his own Let us not then live as though we were at our own disposal Let us adopt the resolution of Joshua, xxiv. 15. Let us yield to him all the members of our bodies →→ experience Let us seek to have that inspired declaration fulfilled in us'-] INFERENCES-We may see from hence 1. What lamentable ignorance prevails in the Christian ·world! [Many are daily violating their baptismal vows without remorse Though educated in the faith of Christ, they give not themselves to him- This may well be a matter of surprise to thoughtful mindsIt may justly excite the feelings of David' Let us beg of God to convince us of the evil of such conduct Let us turn from it with self-loathing and self-abhorrence] 2. How reasonable and delightful is the Christian's duty! 1 Ps. xvi. 2. ❤ Rom. vi. 13. Rom. xiv, 7, 8. m Ps. 1. 23. n Rom. xii. 1. [What 9 Acts xxvii. 23. [What more reasonable than that we should be his who bought us? And what so delightful as to be ever glorifying God?This constitutes the felicity of the perfected saints and angels We should never be unhappy here if we abounded more in this duty Let us know, then, and enjoy our inestimable privilegeTo have honoured God here, will be our crown hereafter-] XV. OUR LORD'S CONDESCENSION TO SINNERS. Rev. iii. 20. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me. THE ways of man are often made a standard whereby to judge of God Hence many foolishly "think him to be such an one as themselves This is remarkably manifest in the passage before us-It is usual for inferiors to wait on their superiorsThe greater their inferiority, the more patience is expected of them— But here the God of Heaven waits upon his sinful creatures The declaration is made even to the lukewarm Laodiceans It unfolds to our view 1. The wonderful condescension of Christ to sinners He represents himself as coming to them to be their guest But we must understand his words in a spiritual senseThe hearts of natural men are shut against Christ [Mankind have their hearts full of vile lusts and passionsThey utterly exclude Christ from his rightful habitationThey bar the door against him by prejudice and unbelief-] He however condescends to seek admittance into them" [He "knocks" in various ways" at the door" of their hearts He |