Hudibras: In Three Parts |
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Expressions et termes fréquents
againſt ancient appear Arms Author Bear Beaſt Becauſe beſt better blows body break bring called Caſe Cauſe Church cou’d courſe Devil Dogs Ears elſe Enemy equal ev'ry Eyes Face fall falſe Fear fight firſt force give ground hand haſt head Heart himſelf hold Honour Horſe Houſe HUDIBRAs juſt keep King Knight Ladies laid learned leave leſs Light Lives Love mean moſt muſt Name Nature never º º Oaths once paſs play prove Quoth ſaid Saints ſame ſay ſee ſerve ſet ſhall ſhe ſhould ſome Soul Squire ſtill ſuch tell themſelves theſe Things thoſe thou thought took Trade Tricks true turn twas uſe whoſe wiſe World worſe
Fréquemment cités
Page 21 - And styled of war as well as peace. (So some rats of amphibious nature Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.
Page 24 - He understood b' implicit faith : Whatever sceptic could inquire for, For every why he had a wherefore ; Knew more than forty of them do, As far as words and terms could go ; All which he understood by rote, And, as occasion serv'd, would quote ; No matter whether right or wrong, They might be either said or sung.
Page 22 - He'd undertake to prove, by force Of argument, a man's no horse; He'd prove a buzzard is no fowl, And that a lord may be an owl, A calf an alderman, a goose a justice, And rooks committee-men and trustees. He'd run in debt by disputation, And pay with ratiocination. All this by syllogism, true In mood and figure, he would do.
Page 26 - For he was of that stubborn crew Of errant saints, whom all men grant To be the true church militant ; Such as do build their faith upon The holy text of pike and gun ; Decide all controversies by Infallible artillery ; And prove their doctrine orthodox By apostolic blows and knocks...
Page 27 - The self-same thing they will abhor One way and long another for ; Freewill they one way disavow, Another, nothing else allow ; All piety consists therein In them, in other men all sin. Rather...
Page 34 - Could tell what subtlest parrots mean, That speak and think contrary clean ; What member 'tis of whom they talk When they cry ' Rope, ' and
Page 20 - Th' adventure of the bear and fiddle Is sung, but breaks off in the middle. When civil fury first grew high, And men fell out, they knew not why; When hard words, jealousies, and fears, Set folks together by the ears, And made them fight, like mad or drunk, For Dame Religion, as for punk...
Page 179 - Church ; Yet all of us hold this for true, No faith is to the Wicked due. For truth is precious and divine; Too rich a pearl for carnal swine.
Page 22 - Tis plain enough he was no such; We grant, although he had much wit, He was very shy of using it; As being loth to wear it out. And therefore bore it not about, Unless on holy-days, or so, As men their best apparel do.
Page 175 - But to swear idly, and in vain, Without self-interest or gain ; For breaking of an oath and lying, Is but a kind of self-denying, A saint-like virtue, and from hence . Some have broke oaths by providence ; Some, to the glory of the Lord, Perjur'd themselves, and broke their word : And this the constant rule and practice Of all our late apostles acts is.
Informations bibliographiques
| Titre | Hudibras: In Three Parts |
| Auteur | Samuel Butler |
| Éditeur | Robert Brown, 1750 |
| Original provenant de | la New York Public Library |
| Numérisé | 28 nov. 2006 |
| Longueur | 401 pages |
| Exporter la citation | BiBTeX EndNote RefMan |