A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Augustin: The writings against the Manichæans, and against the DonatistsChristian literature Company, 1887 |
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Page 14
... soul - satisfying property , is from the water ; whatever , on the contrary , of overwhelming , suffocating , and destroying power , of heaviness , and cor- ruption , is found in it , springs from the mist . " But we must from this ...
... soul - satisfying property , is from the water ; whatever , on the contrary , of overwhelming , suffocating , and destroying power , of heaviness , and cor- ruption , is found in it , springs from the mist . " But we must from this ...
Page 28
... soul . In this connection Augustin points out in some detail the fea- tures that Platonism and Christianity have in common . Thus Neo - Platonism , not blindly followed , but adapted to his Christian purpose , became not only a means of ...
... soul . In this connection Augustin points out in some detail the fea- tures that Platonism and Christianity have in common . Thus Neo - Platonism , not blindly followed , but adapted to his Christian purpose , became not only a means of ...
Page 39
... soul . CHAP . VI .-- Virtue gives perfection to the soul ; the soul obtains virtue by following God ; following God is the happy life . 43 • 43 CHAP . VII . - The knowledge of God to be obtained from the Scripture . The plan and ...
... soul . CHAP . VI .-- Virtue gives perfection to the soul ; the soul obtains virtue by following God ; following God is the happy life . 43 • 43 CHAP . VII . - The knowledge of God to be obtained from the Scripture . The plan and ...
Page 43
... soul itself , in following which the soul comes to the perfection of good of which it is capable in its own kind . If such a thing can be found , all uncertainty must be at an end , and we must pronounce this to be really and truly the ...
... soul itself , in following which the soul comes to the perfection of good of which it is capable in its own kind . If such a thing can be found , all uncertainty must be at an end , and we must pronounce this to be really and truly the ...
Page 44
either the soul itself , or virtue , or something recourse to the instructions of those whom we else . But if the soul follows after itself in have reason to think wise . Thus far argu- the pursuit of virtue , it follows after a foolish ...
either the soul itself , or virtue , or something recourse to the instructions of those whom we else . But if the soul follows after itself in have reason to think wise . Thus far argu- the pursuit of virtue , it follows after a foolish ...
Table des matières
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Autres éditions - Tout afficher
A Select Library of the Nicene and Post-Nicene Fathers of the Christian ... Affichage du livre entier - 1909 |
A Select Library of the Nicene and Post-Nicene Fathers of the Christian ... Philip Schaff Affichage d'extraits - 1956 |
A Select Library of the Nicene and Post-Nicene Fathers of the Christian ... Philip Schaff Affichage d'extraits - 1956 |
Expressions et termes fréquents
Abraham according animals apostle says AUGUSTIN answered authority baptism of Christ baptized believe better bishop blessed body born called carnal Carth Catholic Church CHAP charity Christian Circumcelliones circumcision command communion Conc condemned confess corruption curse Cypr Cyprian death defiled devil divine doctrine Donatists Donatus earth ecclesiastical province error eternal evil faith false Father Faustus flesh follow fulfilled Gentiles give gospel heart heaven heresy heretics Holy Spirit Jesus Christ Jews John judgment kingdom light Lord Manichæans Manichæus Matt Maximianus ment mind Moses nature ness Numidia Old Testament Optatus Paraclete passage Paul peace PETILIANUS praise preached precepts prophecy prophets prove punishment quoted race of darkness received reply righteous sacrament salvation schism Scripture shalt sins soul speak suffer teach thee things thou tion tism traditors true truth unclean unity unrighteous unto wicked words worship written yourselves
Fréquemment cités
Page 531 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Page 560 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee : and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 526 - Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Page 133 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.
Page 552 - He said unto them. Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Page 78 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
Page 578 - Let us break their bands asunder, And cast away their cords from us. He that sitteth in the heavens shall laugh : The Lord shall have them in derision. Then shall he speak unto them in his wrath, And vex them in his sore displeasure.
Page 309 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people ; there shall they be called the children of the living God.
Page 426 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Page 542 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.