 Misery or happiness in this life is the unavoidable result of our conduct in a past life, and our actions here will determine our happiness or misery in the life to come.  India - Page 48de William Wilson Hunter - 1906 - 421 pagesAffichage du livre entier - À propos de ce livre
 | William Wilson Hunter - 1882 - 580 pages
...good deed without reward, it Karma, follows that neither priest nor God can prevent each act bearing its own consequences. Misery or happiness in this...the sum total of his actions in all previous lives. By this great law of Karma, Buddha explained the inequalities and apparent injustice of man's state... | |
 | De Robigne Mortimer Bennett - 1882 - 948 pages
...and no good deed without reward, it follows that neither priest nor God can prevent each sot bearing its own consequences. Misery or happiness in this...the sum total of his actions in all previous lives. By this great law of Karma, Buddha explained the inequalities and apparent injustice of man's state... | |
 | William Wilson Hunter - 1886 - 790 pages
...and no good deed without reward, it follows that neither priest nor God can prevent each act bearing its own consequences. Misery or happiness in this...in the life to come. When any creature dies, he is bom again in some higher or lower state of existence, according to his meri or demerit. His merit,... | |
 | William Wilson Hunter - 1886 - 798 pages
...Mr. Beal to Dr. Rost, dated "I September 1874, sec. 5. The lihei ation of the soul. each act bearing its own consequences. Misery or happiness in this...higher or lower state of existence, according to his meri or demerit. His merit, or demerit, that is his character, consists of the sum total of his actions... | |
 | John Wesley Hanson - 1894 - 1214 pages
...and no good deed without reward, it follows that neither priest nor God can prevent each act bearing its own consequences. Misery or happiness in this...according to his merit or demerit. His merit or demerit — that is, his character — consists of the sum total of his actions in all previous lives. By this... | |
 | John Wesley Hanson - 1894 - 1232 pages
...and no good deed without reward, it follows that neither priest nor God can prevent each act bearing its own consequences. Misery or happiness in this...misery in the life to come. When any creature dies tie is born again, in some higher or lower state of existence, according to his merit or demerit. His... | |
 | Sir Bhagavat Siṃhajī (Maharaja of Gondal) - 1896 - 316 pages
...done in this or in a past existence. " Misery and happiness in this life are the inevitable results of our conduct in a past life, and our actions here...of existence, according to his merit or demerit." So there are certain diseases which are supposed to be the fruits of evil deeds done in a former state... | |
 | Lewis Pyle Mercer - 1898 - 372 pages
...and no good deed without reward, it follows that neither priest nor God can prevent each act bearing its own consequences. Misery or happiness in this...according to his merit or demerit. His merit or demerit, that is, his character, consists of the sum total of his actions in all previous lives. "By this great... | |
 | Thomas Babington Macaulay Baron Macaulay - 1900 - 322 pages
...efficacy of sacrifices or the value of the mediation of the Brahmans between God and man. He taught that "misery or happiness in this life is the unavoidable...determine our happiness or misery in the life to come." Instead of Brahman sacrifices he urged three great duties: control over self, kindness to other men,... | |
 | Thomas Babington Macaulay Baron Macaulay - 1911 - 328 pages
...efficacy of sacrifices or the value of the mediation of the Brahmans between Gfbd and man. He taught that "misery or happiness in this life is the unavoidable...determine our happiness or misery in the life to come." Instead of Brahman sacrifices he urged three great duties: control over self, kindness, to other men,... | |
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