Recent Archaeological Discoveries and Biblical Research

Couverture
University of Washington Press, 1 mars 1993 - 200 pages
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Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book.

Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel.

Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament.

Dever’s work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

 

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Page 39 - When your son asks you in time to come, 'What is the meaning of the testimonies and the statutes and the ordinances which the Lord our God has commanded you?
Page 39 - And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.
Page 39 - What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you ? Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt ; and the LORD brought us out of Egypt with a mighty hand : and the LORD...
Page 54 - The fact is, and the present writer would regard it as a fact though not every detail can be "proven," that both the Amarna materials and the biblical events represent politically the same process: namely, the withdrawal, not physically and geographically, but politically and subjectively, of large population groups from any obligation to the existing political regimes, and therefore, the renunciation of any protection from those sources. In other words, there was no statistically important invasion...
Page 39 - Egypt with a mighty hand : and the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes : and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. And the LORD commanded us to do all these statutes, tofear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
Page 39 - Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the Lord brought us out of Egypt with a mighty hand : and the Lord shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes : and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
Page 18 - Biblical archaeology is a special "armchair" variety of general archaeology. The Biblical archaeologist may or may not be an archaeologist himself, but he studies the discoveries of the excavations in order to glean from them every fact that throws a direct, indirect or even diffused light upon the Bible. He must be intelligently concerned with stratigraphy and typology, upon which the methodology of modern archaeology rests. . . . Yet his chief concern is not with methods or pots or weapons in themselves...
Page 42 - The narrative gives us a most vivid idea of the terrible anarchy in which the country was placed, when " there was no king in Israel, and every man did what was right in his own eyes," and shows how urgently necessary a central authority had become.
Page 175 - BA Biblical Archaeologist BAR Biblical Archaeology Review BASOR Bulletin of the American Schools of Oriental Research BDB F.

Références à ce livre

Canaanites
Jonathan N. Tubb
Aperçu limité - 1998
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À propos de l'auteur (1993)

Jean-Pierre Pautreau is director of research for the CNRS in the University of Rennes 1 and director of the Archaeological French Mission in Thailand. Patricia Mornais is an archaeologist with the AFAN and a participant in the research of the Archaeological French Mission in Thailand. Tasana Doy-Asa is an archaeologist with the Research Service for the Division of Archaeology of the Fine Arts Department of Thailand, in Chiang Mai.

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