A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Saint Augustin: Anti-Pelagian writingsChristian literature Company, 1887 |
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Page xxix
... John the Baptist's birth ( June 24 ) , and naturally took the forerunner for its subject . The nativity of John suggesting the nativity of Christ , the preacher spoke of the marvel of the incarnation . He who was in the beginning , and ...
... John the Baptist's birth ( June 24 ) , and naturally took the forerunner for its subject . The nativity of John suggesting the nativity of Christ , the preacher spoke of the marvel of the incarnation . He who was in the beginning , and ...
Page xxxiii
... John in 1 John i . 8 , as final , but still pauses to explain why the Scriptures do not mention the sins of all , and to contend that all who ever were saved under the Old Testament or the New , were saved by the sacrificial death of ...
... John in 1 John i . 8 , as final , but still pauses to explain why the Scriptures do not mention the sins of all , and to contend that all who ever were saved under the Old Testament or the New , were saved by the sacrificial death of ...
Page xxxv
... John of Jerusalem , and the occasion , at least , of the trials of Pelagius in Palestine during the summer and winter of 415 which issued so disastrously , and ushered in a new phase of the conflict . ― - Meanwhile , however , Augustin ...
... John of Jerusalem , and the occasion , at least , of the trials of Pelagius in Palestine during the summer and winter of 415 which issued so disastrously , and ushered in a new phase of the conflict . ― - Meanwhile , however , Augustin ...
Page xxxvii
... John of Jerusalem , who had conducted the first Palestinian xamination of Pelagius , and had borne a prominent part in the synod at Diospolis . He sent with it copy of Pelagius ' book which he had examined in his treatise On Nature and ...
... John of Jerusalem , who had conducted the first Palestinian xamination of Pelagius , and had borne a prominent part in the synod at Diospolis . He sent with it copy of Pelagius ' book which he had examined in his treatise On Nature and ...
Page xliii
... John certainly asserts that God loved us first ( 1 John iv . 10 ) . The representation that what grace does is to render obedience easier ( 28-30 ) , and the twin view that prayer is only relatively necessary , are next criticised ( 32 ) ...
... John certainly asserts that God loved us first ( 1 John iv . 10 ) . The representation that what grace does is to render obedience easier ( 28-30 ) , and the twin view that prayer is only relatively necessary , are next criticised ( 32 ) ...
Expressions et termes fréquents
able according Adam answer assert Augustin baptism baptized believe bishops blessed body born called carnal catholic CHAP Christian Church circumcision Coelestius commandments concupiscence condemnation confess corrupted death demnation deny devil divine divine grace doctrine Donatists doubt Epistle eternal evil faith forgive gift given God's grace grace of God hath healed heart heaven heresy Holy Ghost human inasmuch infants Jesus Christ John judgment justified kingdom kingdom of heaven letter live Lord Luke lust man's Manicheans marriage Matt means mercy nature ness offence Old Testament opinion original original sin passage Pelagians Pelagius perfect persons Pope Zosimus prayer predestinated propagation punishment question quoted received regeneration remission of sins righteousness sacrament saints salvation Saviour Scripture sinful flesh sinners soul speak Spirit statement suppose synod teaching Testament things Thou tion tism treatise truth unto whence whereby whilst wish words written
Fréquemment cités
Page 93 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 290 - And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience...
Page 24 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
Page 437 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment.
Page 407 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 90 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 350 - Nicodemus saith unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Page 485 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 444 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Page 97 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.