The Japanese Today: Change and Continuity

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Harvard University Press, 1995 - 459 pages
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With the two-thousand-year history of the Japanese experience as his foundation, Edwin O. Reischauer brings us an incomparable description of Japan today in all its complexity and uniqueness, both material and spiritual. His description and analysis present us with the paradox that is present-day Japan: thoroughly international, depending for its livelihood almost entirely on foreign trade, its products coveted everywhere--yet not entirely liked or trusted, still feared for its past military adventurism and for its current economic aggressiveness.

Reischauer begins with the rich heritage of the island nation, identifying incidents and trends that have significantly affected Japan's modern development. Much of the geographic and historical material on Japan's earlier years is drawn from his renowned study The Japanese, but the present book deepens and broadens that earlier interpretation: our knowledge of Japan has increased enormously in the intervening decade and our attitudes have become more ambivalent, while Japan too has changed, often not so subtly.

Moving to contemporary Japanese society, Reischauer explores both the constants in Japanese life and the aspects that are rapidly changing. In the section on government and politics he gives pithy descriptions of the formal workings of the various organs of government and the decision-making process, as well as the most contentious issues in Japanese life-pollution, nuclear power, organized labor-and the elusive matter of political style.

In what will become classic statements on business management and organization, Reischauer sketches the early background of trade and commerce in Japan, contrasts the struggling prewar economy with today's assertive manufacturing, and brilliantly characterizes the remarkable postwar economic miracle of Japanese heavy industry, consumer product development, and money management. In a final section, "Japan and the World' he attempts to explain to skeptical Westerners that country's growing and painful dilemma between neutrality and alignment, between trade imbalance and "fair" practices, and the ever-vexing issue of that embodiment of Japanese specialness, a unique and difficult language that affects personal and national behavior.

 

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LibraryThing Review

Avis d'utilisateur  - CenterPointMN - LibraryThing

The foremost interpreter of Japanese history and culture provides an incomparable description and analysis of present-day Japan in all its complexity. Consulter l'avis complet

The Japanese today: change and continuity

Avis d'utilisateur  - Not Available - Book Verdict

A revised edition of The Japanese (1977; 1981) by eminent Japan scholar Reischauer. As before, the text begins with a sketch of Japanese history and society, with more, mostly new illustrations. A new ... Consulter l'avis complet

Table des matières

The Emperor
239
The Diet
245
Other Organs of Government
252
Elections
261
Political Parties
266
The DecisionMaking Process
273
Issues
278
Political Style
289

The Constitutional System
87
The Militarist Reaction
95
The Occupation Reforms
103
PostOccupation Japan
112
PART THREE
123
Diversity and Change
125
The Group
128
Relativism
140
Hierarchy
149
The Individual
159
Women
175
Education
186
Religion
203
Mass Culture
216
PART FOUR Government and Politics
229
The Political Heritage
231
PART FIVE Business
293
The Premodern Background
295
The Prewar Economy
300
The Postwar Economy
309
The Employment System
320
Business Organization
331
PART SIX Japan and the World
345
The Prewar Record
347
Neutrality versus Alignment
351
Trade and Economic Dependence
370
Language
381
Uniqueness and Internationalism
395
Japan Today by Marius B Jansen
413
Suggested Reading
445
Index
451
Droits d'auteur

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Expressions et termes fréquents

Fréquemment cités

Page 183 - All of the people are equal under the law and there shall be no discrimination in political, economic or social relations because of race, creed, sex, social status or family origin.
Page 184 - Marriage shall be based only on the mutual consent of both sexes and it shall be maintained through mutual cooperation with the equal rights of husband and wife as a basis. With regard to choice of spouse, property rights, inheritance, choice of domicile, divorce and other matters pertaining to marriage and the family, laws shall be enacted from the standpoint of individual dignity and the essential equality of the sexes.
Page 242 - The Emperor shall be the symbol of the State and of the unity of the people, deriving his position from the will of the people with whom resides sovereign power.
Page 141 - Confucian relationships — between ruler and subject, father and son, husband and wife, elder brother and younger brother, and friend and friend — it is noteworthy that three were determined by kinship.
Page 242 - The advice and approval of the Cabinet shall be required for all acts of the Emperor in matters of state, and the Cabinet shall be responsible therefor.
Page 446 - Thomas P. Rohlen, Japan's High Schools (Berkeley: University of California Press, 1983); and Merry I.
Page 136 - The key Japanese value is harmony, which they seek to achieve by a subtle process of mutual understanding, almost by intuition, rather than by a sharp analysis of conflicting views or by clear-cut decisions, whether made by one-man dictates or majority votes. Decisions, they feel, should not be left up to any one man but should be arrived at by consultations and committee work. Consensus is the goal — a general agreement as to the sense of the meeting, to which no one continues to hold strong objections....
Page 128 - Between various societies there can be great differences in the relative emphasis placed on the individual and the group. Certainly no difference is more significant between Japanese and Americans, or Westerners in general, than the greater Japanese tendency to emphasize the group, somewhat at the expense of the individual.
Page 133 - A job in Japan is not merely a contractual arrangement for pay but means identification with a larger entity — a satisfying sense of being part of something big and significant...
Page 283 - The cries of corruption are often misunderstood by foreigners and therefore need some explanation. Political corruption is not widespread in Japan, as compared with many countries and is probably much less than in local government in the United States. There is little vote buying in Japan, because the secret ballot and a huge electorate — it normally takes upwards of 50,000 votes to win a lower house seat — make vote buying impractical and not worth the political risks. The national bureaucracy...

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À propos de l'auteur (1995)

Edwin O. Reischauer was born in Japan in 1910, the son of Protestant educational-missionary parents, founders of Japan's first school for the deaf. After being educated in Japanese and American schools, he received his B.A. from Oberlin College in 1931 and his M.A. from Harvard in 1932. Four years later he received a Ph.D. in Far Eastern Languages from Harvard. In 1938 he joined the faculty at Harvard, where he rose to the position of professor and acted for an extensive period as director of the Harvard-Yenching Institute. His academic career was interrupted by World War II, during which he served as an intelligence officer in the U.S. Army, and he held civilian posts first in the War Department and later in the Department of State. In 1961 he again took leave from Harvard to accept a position for which he had been hand-picked by President John F. Kennedy---ambassador to Japan. The Japanese accepted him as one of their own; one editorial writer welcomed him by writing that he was well informed about Japan, "having no equal among foreigners on that point." Another remarked how satisfying it would be to "write an editorial and know that the American Ambassador will actually be able to read it." Reischauer was a prolific writer and an energetic speaker who saw his role as introducing Japan to America. In his writings and in his activities in other media such as film, he was committed to reaching as broad an audience as possible. At Harvard he led in training the first generation of true American scholars of Japan. As U.S. ambassador to Japan, however, his role became reversed as he sought to educate Japanese about America and Americans. In the wake of the war in the Pacific, Reischauer hoped to show Americans and Japanese that the two countries could and should be close allies and friends. His assessment of Japan's history emphasized the nonrevolutionary character of its modern history and its outward-looking development. In his view Japanese war and aggression were aberrations in a long emerging liberal tradition. His positivist interpretation has been a leading influence in defining America's postwar vision of Japan.

Marius B. Jansen was Professor Emeritus of Japanese History and East Asian Studies, Princeton University, and author of Sakamoto Ryoma and the Meiji Restoration.

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