An Essay on the Interpretation of Romans, Chap. VII. 14-25; with a General Survey of Chapters III, IV, V, VI, VII, and VIII: Followed by a Brief Commentary, in which the Principles of the Essay are Applied
Bennett & Bright, 1837 - 208 pages
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actual death alive answer Apos Apostle Apostle's argument assertion Augustine Augustinian baptized believer believer's chapters Christ Jesus Christian circumcision claim clause Commentary commentators comp conclusion conformity connexion consequences crucified crucifixion dative dead body death of Christ deem demnation denotes depravity dictates died dominion ellipse Epistle equivalent Essay eternal evidence exegesis expressed Flatt flesh follows freed fruit unto Gentiles grace Hence Holy Ghost husband inference influence of law interpretation irvsCfxa Jews justification by faith language liever live lusts master means of baptism mind moral law msv^a nexion objection obliged obvious opinion passage peculiar influence Pelagius perceive phrase plainly preceding context proof proposition proved reader reason reference regards relation resurrection righteousness scil scope secures obedience servant serve the law sinful sinner soul speaking spirit Stuart supposed supposition tfu^a tfufxa things Tholuck thought tion tism uiro Verse vi—viii whilst word
Page 16 - Now if I do that I would not, it is no more I that do it but "sin
Page 23 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 30 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 21 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 16 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Page 161 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Page 87 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin Ueatn tiie wages of sin.
Page 30 - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.