Introduction to the New Testament, Tr., and Augmented with Notes (and a Dissertation on the Origin and Composition of the Three First Gospels) by H. Marsh. 4 Vols. [in 6 Pt.]. 4 Vols. [in 5 Pt.]. |
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Page 231
... version tranflate this Epistle from the Greek , if its ori- ginal was Hebrew . Answer . We cannot argue from the non - existence of a book in the third or fourth century to its non- existence in the firft . It cannot be denied , that of ...
... version tranflate this Epistle from the Greek , if its ori- ginal was Hebrew . Answer . We cannot argue from the non - existence of a book in the third or fourth century to its non- existence in the firft . It cannot be denied , that of ...
Page 348
... version . For Ephrem , a Syrian writer of the fourth century , has not only quoted feveral paffages from it , but has exprefsly afcribed it to St. Peter ' , And Affeman , in his Catalogue of the Vatican manu- fcripts , gives an account ...
... version . For Ephrem , a Syrian writer of the fourth century , has not only quoted feveral paffages from it , but has exprefsly afcribed it to St. Peter ' , And Affeman , in his Catalogue of the Vatican manu- fcripts , gives an account ...
Page 361
... version published by Erpenius , we find an inftance of it , in Apoc . ii . 6. where τa gya TW Nixoλαit is rendered , that is , works of the Shuaibites . ' Now the Arabic word we ( Shuaib ) is equivalent to the Hebrew Balaam ' . 6 2333 ...
... version published by Erpenius , we find an inftance of it , in Apoc . ii . 6. where τa gya TW Nixoλαit is rendered , that is , works of the Shuaibites . ' Now the Arabic word we ( Shuaib ) is equivalent to the Hebrew Balaam ' . 6 2333 ...
Page 371
... version . With refpect to the date of this Epistle , all that I am able to affert is , that it was written after the fecond Epiftle of St. Peter . But how many years after , whe- ther between 64 and 66 , as Lardner fuppofes , or be ...
... version . With refpect to the date of this Epistle , all that I am able to affert is , that it was written after the fecond Epiftle of St. Peter . But how many years after , whe- ther between 64 and 66 , as Lardner fuppofes , or be ...
Page 387
... version made at Alexandria by the name of Septuagint , though we do not believe in the fable of the feventy interpreters . No man could fay that I acted with impropriety , if in converfation with Arabians I called Alexander the Great by ...
... version made at Alexandria by the name of Septuagint , though we do not believe in the fable of the feventy interpreters . No man could fay that I acted with impropriety , if in converfation with Arabians I called Alexander the Great by ...
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Expressions et termes fréquents
addreffed afcribed affertion againſt alfo Alogi ancient anfwer Apocalypfe Apoftle appears argument Babylon becauſe Befides canonical Cerinthus chapter Chrift Chriftian Chriftian community church circumftance Coloffians confequently Corinth Corinthians denote divine doctrine Domitian efpecially Ephefians Ephefus Epiftle of St Epiftle to Timothy Epiftle was written Epiphanius Eufebius expreffion faid falfe falutation fame fays fecond Epiftle fection fenfe fent feven feveral fhall fhew fhould fince firft firſt fome fpeaks fpiritual ftill fubject fuch fuppofe fuppofition fupport Galatians Gnoftics Gofpel Greek heathen Hebrews hiftory himſelf impriſonment inftance Irenæus itſelf James Jefus Jerufalem Jewish Jews Jofephus John Jude laft Laodiceans Lardner Latin likewife Luke manufcripts Marcion mentioned Mofes moſt muft muſt neceffary Nicopolis obferved opinion paffage Papias Paul wrote Paul's perfons Peter Phrygia prefent queftion quoted reafon refpect Romans Rome SECT Septuagint Syriac Teftament Tertullian thefe themſelves theſe thofe thoſe tranflation Tychicus ufed uſed verfion whofe words writings εν
Fréquemment cités
Page 469 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Page 150 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Page 29 - NOW the Lord of peace himself give you peace always by all means. The Lord be with you all. 17 THE salutation of Paul with mine own hand, which is the token in every epistle : so I write.
Page 32 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 207 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Page 159 - And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith ; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Page 159 - I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel ; so that my bonds in Christ are manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Page 447 - I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Page 63 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or. a drunkard, or an extortioner ; with such an one no not to eat.
Page 113 - And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.