Man Responsible for His Belief: Tow SermonsUniversity Press, 1825 - 102 pages |
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Page x
... understanding . A blameless atheist - an athe- ist that has arrived at his miserable conclusions without the perverting influence of moral pravity , under one or more of its various modifications , — is a character , I honestly confess ...
... understanding . A blameless atheist - an athe- ist that has arrived at his miserable conclusions without the perverting influence of moral pravity , under one or more of its various modifications , — is a character , I honestly confess ...
Page 14
... understanding , when the affections and desires have once capitulated ; and how desperate the resistance , how determined and pertinacious the holding - out , when the heart is hostile to the offered proposals , or to the grounds ...
... understanding , when the affections and desires have once capitulated ; and how desperate the resistance , how determined and pertinacious the holding - out , when the heart is hostile to the offered proposals , or to the grounds ...
Page 17
... understanding by the state of the heart , -they are fair and legitimate subjects of moral responsibility . - There may , in this view of the matter , be no absurdity in affirm- ing , that moral evil may attach to an opinion , -virtue or ...
... understanding by the state of the heart , -they are fair and legitimate subjects of moral responsibility . - There may , in this view of the matter , be no absurdity in affirm- ing , that moral evil may attach to an opinion , -virtue or ...
Page 42
... understanding , opportunity of knowledge , and sufficiency of evidence . - The absence of any one of these would nullify just responsi- bility . When there is a natural incapacity of un- derstanding , it is quite obvious that there can ...
... understanding , opportunity of knowledge , and sufficiency of evidence . - The absence of any one of these would nullify just responsi- bility . When there is a natural incapacity of un- derstanding , it is quite obvious that there can ...
Page 49
... understanding , pervert- ing truth , and resisting evidence ; the guilt contracted , whether the unbeliever be himself sensible of it or not , may be very deep . — In the physical analogy used above , it is as- sumed that the power ...
... understanding , pervert- ing truth , and resisting evidence ; the guilt contracted , whether the unbeliever be himself sensible of it or not , may be very deep . — In the physical analogy used above , it is as- sumed that the power ...
Autres éditions - Tout afficher
Expressions et termes fréquents
acceptance according admitted affected affirmed amongst apostasy Apostle Atheist begotten Bible blessings Brougham character Christ christian circum claim cometh condemnation conscience conviction criminal deeds were evil demnation dictated discerning discovery Divine Author Duffield enmity equity eternity evidence evil heart express faith fancy fear feel foolish former GLASGOW glory gospel grace ground guilt hath not believed hear heaven holy honour Inaugural Discourse infidelity influence intel Jesus Jews JOHN III knowledge light Lord loved darkness manifestation matter means ment mercy merits mind moral responsibility Morning Chronicle Moses nature neglect ness opinion and belief pharisees present principle pronounce proof question racter refusal rejection revelation rich righteous salvation Saviour scrip scripture sentence sentiment sinful creature sinner Son of God soul sovereign sovereignty spirit stances sufficient surely testimony thoughtless tion true truth ture University of Glasgow unto whatsoever things whilst wisdom wise words worldly
Fréquemment cités
Page 131 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Page 37 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 97 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 34 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 1 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Page 38 - I also will laugh at your calamity ; I will mock when your fear cometh : when your fear cometh as desolation and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you ; then shall they call upon me, but I will not answer ; they shall seek me early, but they shall not find me...
Page 28 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
Page 71 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 98 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Page 100 - For the preaching of the cross is to them that perish, foolishness, but unto us~ which are saved it is the power of God.