The Origin and Development of Religious Belief: Polytheism and monotheismLongmans, Green, and Company, 1892 |
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Page 24
... conception . In the formation of the notion the force becomes passive . Where there is no perception , there is no notion to answer to it . The man blind from his birth can form no conception of scarlet ; for the optic ganglia have not ...
... conception . In the formation of the notion the force becomes passive . Where there is no perception , there is no notion to answer to it . The man blind from his birth can form no conception of scarlet ; for the optic ganglia have not ...
Page 25
... conception of the cere- brum . He forms an idea not always out of immediately 1 Noble : Correlation of Psychology and Physiology , p . 27 ; and Dunn : Physiological Psychology . received impressions , and this idea he transmits to the ...
... conception of the cere- brum . He forms an idea not always out of immediately 1 Noble : Correlation of Psychology and Physiology , p . 27 ; and Dunn : Physiological Psychology . received impressions , and this idea he transmits to the ...
Page 61
... conception may be reduced to more rudimentary ideas . The Revelation is in man's being , in his conviction of the truth of the principle of Causation , and thus it is a revelation made to every rational being . M. Boucher de Perthes ...
... conception may be reduced to more rudimentary ideas . The Revelation is in man's being , in his conviction of the truth of the principle of Causation , and thus it is a revelation made to every rational being . M. Boucher de Perthes ...
Page 66
... conception of a final cause , which he calls God . Naturally his ideal adheres to this intellectual concept , and in the final cause he seeks to focus all his conceptions of perfection ; and thus God comes to be regarded as all- mighty ...
... conception of a final cause , which he calls God . Naturally his ideal adheres to this intellectual concept , and in the final cause he seeks to focus all his conceptions of perfection ; and thus God comes to be regarded as all- mighty ...
Page 71
... conception of a deity requires some mental exertion ; the conception of immortality requires none . Given the consciousness of personality , of a self the seat of the will , the thoughts , and the feelings , and the belief in the per ...
... conception of a deity requires some mental exertion ; the conception of immortality requires none . Given the consciousness of personality , of a self the seat of the will , the thoughts , and the feelings , and the belief in the per ...
Autres éditions - Tout afficher
The Origin and Development of Religious Belief: Heathenism and Mosaism, Volume 1 Sabine Baring-Gould Affichage du livre entier - 1869 |
The Origin and Development of Religious Belief: Polytheism and monotheism Sabine Baring-Gould Affichage du livre entier - 1871 |
The Origin and Development of Religious Belief: Polytheism and monotheism Sabine Baring-Gould Affichage du livre entier - 1898 |
Expressions et termes fréquents
absolute abstract action Æsir ancient animal asceticism attributes beast beauty becomes belief blood body Brahman brain Buddhism called cause centre cerebellum cerebral hemispheres cerebrum Christian conceive conception consciousness creature death Deity divine doctrine dualism duties earth essence eternal ethics evil exhibit existence expression faculty feeling fetish fire force ganglia gods Greek happiness heart heaven Heraclitus human idea ideal impressions Indian individual instinct intellectual intelligence king living man's material matter medulla oblongata mental Michabo mind mode monotheism moral Mosaism myth nature nerve Norseman notion object organisms pantheism passion perception perfection philosophy pleasure polytheism polytheist Popol Vuh prayer priests principle produced Quiches race reason regarded religion religious sacred sacrifice Sanskrit savage says sensation sense sentiment soul spirit substance suffering supposed temple theism theocracy things thought tion tribe truth unity virtue vital whilst worship Zagreus Zeus τὸ
Fréquemment cités
Page 260 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Page 408 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 408 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Page 58 - The law of causation, the recognition of which is the main pillar of inductive philosophy, is but the familiar truth, that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded it.
Page 125 - I do not mean that they choose what is customary in preference to what suits their own inclination. It does not occur to them to have any inclination, except for what is customary.
Page 45 - ... but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 272 - He through whom the sky is bright and the earth firm ; He through whom the heaven was established, nay, the highest heaven ; He who measured out the light in the air : who is the God to whom we shall offer our sacrifice...
Page 128 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 365 - Oh, my love, when shall I embrace you? Have you no pity on me in the torments that I suffer? Alas, alas, my love, my beauty, my life! instead of healing my pain, you take pleasure in it. Come, let me embrace you, and die in your sacred arms.
Page 272 - He over whom the rising sun shines forth; — Who is the god to whom we shall offer our sacrifice?