The Nature and Extent of the Christian Dispensation: With Reference to the Salvability of the HeathenC. & J. Rivington, 1827 - 461 pages |
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Page i
... believe and doubt not at all , that not only all Pagans , but also all Jews , He- retics and Schismatics , who end the present life without the Catholic Church , shall go into the eternal fire , which is prepared for the devil and his ...
... believe and doubt not at all , that not only all Pagans , but also all Jews , He- retics and Schismatics , who end the present life without the Catholic Church , shall go into the eternal fire , which is prepared for the devil and his ...
Page ix
... believe in revelation , but , who profess their attachment to the doctrine of Universal Redemption , as relative to the members of the Church ; whilst they doubt or deny its effects on those , who are ignorant of the revelation . The ...
... believe in revelation , but , who profess their attachment to the doctrine of Universal Redemption , as relative to the members of the Church ; whilst they doubt or deny its effects on those , who are ignorant of the revelation . The ...
Page x
... believe in the doctrine of Universal Redemption , but , who confine its effect to the members of the Christian Church . Their system is horrible , but it is consistent ; we may denounce it as in- credible , but we cannot charge it with ...
... believe in the doctrine of Universal Redemption , but , who confine its effect to the members of the Christian Church . Their system is horrible , but it is consistent ; we may denounce it as in- credible , but we cannot charge it with ...
Page xiii
... believe , or profess to believe , that Christ has died for the sins of the whole world ; and , upon their principles , I undertake to show , from the whole history and tenor of the Bible , that XIII.
... believe , or profess to believe , that Christ has died for the sins of the whole world ; and , upon their principles , I undertake to show , from the whole history and tenor of the Bible , that XIII.
Page 4
... end of the world . The objections of infidelity can never be effectually refuted , till we take away the matter of such reasoning . No man is bound to believe that of his Maker , which he would not dare to impute to any just or 4.
... end of the world . The objections of infidelity can never be effectually refuted , till we take away the matter of such reasoning . No man is bound to believe that of his Maker , which he would not dare to impute to any just or 4.
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Autres éditions - Tout afficher
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Affichage du livre entier - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Affichage du livre entier - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Affichage du livre entier - 1827 |
Expressions et termes fréquents
Abimelech Abraham accepted according Adam admitted ages amongst apostle argument asserted believe benefits Bishop blessing Calvinism Calvinists Canaan Canaanites character Christian Church circumcision condemned confined covenant declaration earth effect Esau eternal evidence exclusive expression extended faith Father favour Gentiles given God's Gospel grace hath Heathen nations heaven Hence human race idolatry ignorance inference Ishmael Israel Israelites Japheth Jesus Christ Jethro Jewish Jews judge knowledge light Lond Lord Luke mankind Matt ment mercy Midian moral Moses nature Noah observe Pagan partial passages patriarchal Paul peculiar Pharisees plain principles privileges promise Prophecy prophets Psal punished Rahab reasoning Redeemer regard relation religion repentance respecting revelation righteousness sacrifice salvability of Heathen salvation Sarepta saved Saviour says Scripture sect SECTION seed sentiments Sermons sinners sins Sodom and Gomorrah sons of Noah Testament thee Theology things thou tion truth Universal Redemption unto virtue whilst whole world
Fréquemment cités
Page 39 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Page 308 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 55 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 65 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory : for these are the two covenants ; the one from the Mount Sinai, which gendereth to bondage, which is Agar.
Page 207 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Page 401 - God will require of every man, " according to what a man hath, and not according to what he hath not.
Page 57 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Page 147 - Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Page 152 - And I will set a sign among them, And I will send those that escape of them unto the nations, To Tarshish, Pul, and Lud, that draw the bow, To Tubal, and Javan, to the isles afar off, That have not heard my fame, neither have seen my glory; And they shall declare my glory among the Gentiles.
Page 69 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.