An Essay on Abstinence from Animal Food: As a Moral DutyR. Phillips, 1802 - 236 pages Along the train lines north of New York City, twelve-year-old neighbors Myla and Peter search for the link between Myla's necklace and the disappearance of Peter's brother, Randall. Thrown into a world of parkour, graffiti, and diamond-smuggling, Myla and Peter encounter a band of thugs who are after the same thing as Randall. Can Myla and Peter find Randall before it's too late, and their shared family secrets threaten to destroy them all? |
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Page 10
... fire , and alltogether destitute of delicacys for their food . For not knowing as yet how to houfe and lay up their food , they had no barns or granarys where to depofit the fruits of the earth ; and , therefor , many , through hunger ...
... fire , and alltogether destitute of delicacys for their food . For not knowing as yet how to houfe and lay up their food , they had no barns or granarys where to depofit the fruits of the earth ; and , therefor , many , through hunger ...
Page 28
... fire than that of the heavens . What a multiplicity of accidents must have concur'd to bring them acquainted with the most common useës of that element ? How often must they not have fuffer'd it to expire or be ex- tinguish'd , without ...
... fire than that of the heavens . What a multiplicity of accidents must have concur'd to bring them acquainted with the most common useës of that element ? How often must they not have fuffer'd it to expire or be ex- tinguish'd , without ...
Page 32
... fire which had been raife'd by accident and kept up by skil ] when they would have utter'd , otherwise , sounds out of their breath , by dayly custom , they made words , fuch as might hap en to be alloted to them by nature : afterward ...
... fire which had been raife'd by accident and kept up by skil ] when they would have utter'd , otherwise , sounds out of their breath , by dayly custom , they made words , fuch as might hap en to be alloted to them by nature : afterward ...
Page 48
... fire and medicines , that the palate , being thereby deceive'd , may admit of fuch un- couth fare . " * * Of eating flesh , tract 1 , One proof , that the taste of meat is not 48 ANIMAL FOOD NOT NATURAL . CHAP . II .
... fire and medicines , that the palate , being thereby deceive'd , may admit of fuch un- couth fare . " * * Of eating flesh , tract 1 , One proof , that the taste of meat is not 48 ANIMAL FOOD NOT NATURAL . CHAP . II .
Page 62
... fire , til it was brought to an extract of a pretty moderate con- fistence . This experiment was made upon fe- veral forts of food , the refult of which is con- tain'd in the following table : * Ibi , p . 181 , 180 . mutton • lamb ...
... fire , til it was brought to an extract of a pretty moderate con- fistence . This experiment was made upon fe- veral forts of food , the refult of which is con- tain'd in the following table : * Ibi , p . 181 , 180 . mutton • lamb ...
Autres éditions - Tout afficher
An Essay on Abstinence from Animal Food, as a Moral Duty Joseph Ritson Affichage du livre entier - 1802 |
An Essay on Abstinence from Animal Food: As a Moral Duty Joseph Ritson Affichage du livre entier - 1802 |
Expressions et termes fréquents
againſt allfo allmoſt allready allways animal food anthropophagi beafts bear-baiting beaſts becauſe beſt birds blood body bread caft call'd cheeſe chyle Ciezas cruelty devour devour'd Diogenes Laertius dye'd earth Engleifh facrifice facrifice'd falt fame favage fay'd fays feaft feed feems feveral fhal fhould fince firft firſt fiſh flaves fleſh fome fometimes foul fpecies frugivorous fruits ftil ftrong fubfift fubject fuch fuffer fuppofe'd giveën greateſt hapy herbs Herodotus himſelf horſe human fleſh iland inftance kil'd labour lacteals leaft leaſt lefs likewife live'd mankind meat milk moft moſt muſt nature necesfity never nouriſhment obfervation occafion ourang-outang pasfions perfons philofopher pieceës place'd placeës pleaſure Plutarch Porphyry posfiblely prefent prey prieſts purpoſe Pythagoras quadrupeds reaſon reſemblance ſays Scythian ſhe ſheep Sparrmans ſpeak ſtate takeën taſte thefe themſelves theſe things thofe thoſe ufe'd uſe uſe'd Voyage wel known whofe whoſe writeër
Fréquemment cités
Page 55 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man. Pride then was not; nor arts, that pride to aid; Man walk'd with beast, joint tenant of the shade, The same his table, and the same his bed; No murder cloath'd him, and no murder fed.
Page 164 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Page 159 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 198 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Page 173 - E'er plough'd for him. They too are temper'd high, With hunger stung and wild necessity, Nor lodges pity in their shaggy breast. But Man, whom Nature form'd of milder clay, With every kind emotion in his heart, And taught alone to weep...
Page 174 - What have ye done; ye peaceful people, what, To merit death ? you, who have given us milk In luscious streams, and lent us your own coat Against the winter's cold?
Page 121 - Th' enormous faith of many made for one ; That proud exception to all Nature's laws, T...
Page 55 - Lives on the labours of this lord of all. Know Nature's children all divide her care ; The fur that warms a monarch warm'da bear. While man exclaims, " See all things for my use ! "
Page 55 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 169 - And gorge th' ungodly maw with meats obfcene. Not fo the golden age, who fed on fruit, Nor durft with bloody meals their mouths pollute. Then birds in airy fpace might fafely move, And...