A theological dictionary, containing definitions of all religious terms. Woodward's enlarged & improved Amer. ed1824 |
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... hand , I have not forgotten to walk in the path of Candour . It is almost needless here to say , that I have availed myself of all the writings of the best and most eminent authors I could obtain . Whatever has struck me as important in ...
... hand , I have not forgotten to walk in the path of Candour . It is almost needless here to say , that I have availed myself of all the writings of the best and most eminent authors I could obtain . Whatever has struck me as important in ...
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... legal purifications . Brothers marry brothers ' wives , & c . On the other hand , they celebrate the Epiphany with pecu- liar festivity ; have four Lents ; pray for the dead ; and invoke angels . Images in || ABS ABY.
... legal purifications . Brothers marry brothers ' wives , & c . On the other hand , they celebrate the Epiphany with pecu- liar festivity ; have four Lents ; pray for the dead ; and invoke angels . Images in || ABS ABY.
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... hand , who are continually formed divine service day and night preaching to them to abjure . After the without intermission . They divided prisoners , comes a troop of familiars on themselves into three classes , who al- horseback ; and ...
... hand , who are continually formed divine service day and night preaching to them to abjure . After the without intermission . They divided prisoners , comes a troop of familiars on themselves into three classes , who al- horseback ; and ...
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... hand ; " this literally signifies to apply the hand to the mouth , being in the eastern countries , one of the great marks of respect and submis- tude of adoration , however , we find has sion . See Job xxxi . 26 , 27. The atti- not ...
... hand ; " this literally signifies to apply the hand to the mouth , being in the eastern countries , one of the great marks of respect and submis- tude of adoration , however , we find has sion . See Job xxxi . 26 , 27. The atti- not ...
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... hand , and passion on the other . It is distinguishable from dis- position , which being a branch of one's nature originally , must exist before there can be an opportunity to exert it upon any particular object ; whereas affection can ...
... hand , and passion on the other . It is distinguishable from dis- position , which being a branch of one's nature originally , must exist before there can be an opportunity to exert it upon any particular object ; whereas affection can ...
Autres éditions - Tout afficher
A theological dictionary, containing definitions of all religious terms ... Charles Buck Affichage du livre entier - 1841 |
A Theological Dictionary, Containing Definitions of All Religious Terms ... Charles Buck Aucun aperçu disponible - 2018 |
A Theological Dictionary, Containing Definitions of All Religious Terms ... Charles Buck Aucun aperçu disponible - 2022 |
Expressions et termes fréquents
ancient apostles appear Arians Arminians authority baptism believe Bible bishop blessings body called Calvinists century ceremonies Chris Christian church of England church of Rome clergy communion confession considered council council of Trent creatures dæmons death Deity divine doctrine duty earth ecclesiastical emperor England eternal evil faith Father glory Gospel grace Greek hath heaven Hebrew holy honour human Irenæus Jesus Christ Jews John king Koreish lived Lord Lord's supper Luke Mahomet mankind manner Matt ment mind ministers monks moral Moses nature neral observed opinion ordination perfect persecution person pope prayer preach preachers presbyters presbytery priests principles prophets Psal punishment reformation reign religion religious righteousness Roman sacred saints says Scripture sect sense Sermons signifies sins sion soul spirit suppose Testament things tians tion truth ture viii whole word worship writers
Fréquemment cités
Page 98 - Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink ; for they are worthy.
Page 72 - Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded...
Page 74 - Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Page 270 - How that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his Holy Apostles and Prophets by the Spirit...
Page 363 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 478 - ... in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife's name Eve; because she was the mother of all living.
Page 2 - An Act for the Encouragement of Learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies during the time* therein mentioned," and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints.
Page 108 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
Page 478 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Page 461 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.