Aeschyli EumenidesMacmillan, 1853 - 143 pages |
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Page 47
... HOMICIDE - EXPIATION FOR BLOOD - HILASMOI AND KATHARMOI - PURIFI- CATION OF ORESTES - ATTIC COURTS FOR HOMICIDE - JUDICIAL PROCEEDINGS IN ESCHYLUS - EXEGESIS OF THE JUS SACRUM - MYTHIC CONCEPTION OF THE ERINNYES -THEIR CULTUS GENERALLY ...
... HOMICIDE - EXPIATION FOR BLOOD - HILASMOI AND KATHARMOI - PURIFI- CATION OF ORESTES - ATTIC COURTS FOR HOMICIDE - JUDICIAL PROCEEDINGS IN ESCHYLUS - EXEGESIS OF THE JUS SACRUM - MYTHIC CONCEPTION OF THE ERINNYES -THEIR CULTUS GENERALLY ...
Page 53
... homicide were no violation of the public peace , but because the avenging it was deemed a sacred office , which could no more be taken from the relatives than the right of burying their dead , or succession to a patrimony . The words of ...
... homicide were no violation of the public peace , but because the avenging it was deemed a sacred office , which could no more be taken from the relatives than the right of burying their dead , or succession to a patrimony . The words of ...
Page 54
... homicide was more severe , for the pursuit might be carried beyond the frontiers , nor did any city of refuge , sanctuary , or claims of hospitality , protect the fugitive . ( See Hom . Odyss . xv . 278. ) Even when not pursued by the ...
... homicide was more severe , for the pursuit might be carried beyond the frontiers , nor did any city of refuge , sanctuary , or claims of hospitality , protect the fugitive . ( See Hom . Odyss . xv . 278. ) Even when not pursued by the ...
Page 55
... homicide , kind of dread , excluded from all sanctuaries , religious cere- monies , and courts of law ; and himself studious to avoid all contact and conversation with his fellow - men . ( Eum . 268 , 426 ; Eurip . Iph . in Taur . 947 ...
... homicide , kind of dread , excluded from all sanctuaries , religious cere- monies , and courts of law ; and himself studious to avoid all contact and conversation with his fellow - men . ( Eum . 268 , 426 ; Eurip . Iph . in Taur . 947 ...
Page 56
... homicide , the wilful murderer was not allowed to Ἱλασμοὶ and καθαρμοί , return . - 24. The first example of expiation from blood - guiltiness , according to the Ionian legends , was Ixion , the Phlegyan chieftain . He had slain his ...
... homicide , the wilful murderer was not allowed to Ἱλασμοὶ and καθαρμοί , return . - 24. The first example of expiation from blood - guiltiness , according to the Ionian legends , was Ixion , the Phlegyan chieftain . He had slain his ...
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