Letters Addressed to Trinitarians and Calvinists: Occasioned by Dr. Wood's Letters to UnitariansHilliard and Metcalf, 1820 - 150 pages |
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Page 7
... give a free exposition of his own views upon the several subjects treated of by Dr. Woods , together with the reasoning by which he has been led into those views . But he wishes it to be understood , that they are his own views only ...
... give a free exposition of his own views upon the several subjects treated of by Dr. Woods , together with the reasoning by which he has been led into those views . But he wishes it to be understood , that they are his own views only ...
Page 22
... gives , viz . that we are finite , and cannot so comprehend the pur- poses and conduct of an infinite being , as to be ... give to man a corrupt nature , wholly averse to good and inclined to evil , and at the same time endow him with a ...
... gives , viz . that we are finite , and cannot so comprehend the pur- poses and conduct of an infinite being , as to be ... give to man a corrupt nature , wholly averse to good and inclined to evil , and at the same time endow him with a ...
Page 24
... give a proper direction to passions designed to be use- ful and capable of the very best effects , and in general a ... gives a very wrong impression . Men are not the mere brutes and fiends , which it would make them . There is much of ...
... give a proper direction to passions designed to be use- ful and capable of the very best effects , and in general a ... gives a very wrong impression . Men are not the mere brutes and fiends , which it would make them . There is much of ...
Page 28
... give to a child , arises from another source than cruelty , or the desire of giving pain . It is wholly to be attributed to the love of excitement , and the pleasure it takes in rapid and violent motion ; and is wholly unconnected with ...
... give to a child , arises from another source than cruelty , or the desire of giving pain . It is wholly to be attributed to the love of excitement , and the pleasure it takes in rapid and violent motion ; and is wholly unconnected with ...
Page 29
... give pain or to cause uneasi- ness or displeasure . Indeed I know not a single mark of early depravi- ty , common to children in general , which may not , as these are , be fairly traced to causes , which imply no degree of depravity ...
... give pain or to cause uneasi- ness or displeasure . Indeed I know not a single mark of early depravi- ty , common to children in general , which may not , as these are , be fairly traced to causes , which imply no degree of depravity ...
Autres éditions - Tout afficher
Letters Addressed to Trinitarians and Calvinists: Occasioned by Dr. Wood's ... Henry Ware Affichage du livre entier - 1820 |
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Expressions et termes fréquents
according admit applied asserted atonement authority believe benevolent cern Christian common connexion consistent corrupt death depend disposition distinct divine doctrine of depravity effects Ephesians Esau eternal evil exer exertions expressed faith Father favour forgiveness give given to Christ Gospel grace ground heaven holiness holy spirit human nature implied imputation inconsistent influence interpretation irresistible grace Jeroboam Jesus Christ Jews justice language LETTER manner meaning mercy metaphorical mind moral character moral depravity moral perfection object obvious sense opinions ordained ortho orthodox writers passage perceive Pharaoh predestinated principles produced profess Psalms punishment purpose question reason reconciled redeemed redemption reject religion renewed repentance respect righteousness sacred writers sacrifice salvation Saviour scriptures sinners sins sion Socinians son of perdition spirit sufferings supposition thing tion trine Trinitarians and Calvinists truth understood Unitarians universal views virtue Westminster Confession wholly wickedness Woods word wrath
Fréquemment cités
Page 72 - Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness.
Page 70 - While I was with them in the world, I kept them in thy name : those that thou gavest me I have kept, and none of them is lost, but the Son of Perdition, that the Scripture might be fulfilled.
Page 66 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.
Page 76 - Seed in whom all the families of the earth were to be blessed.
Page 91 - Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name : and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man.
Page 77 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion 16 So then, it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Page 115 - All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation by Jesus Christ...
Page 79 - Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved...
Page 56 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 114 - This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.