Expositions on the Book of Psalms: Psalms 102-125J.H. Parker, 1853 |
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... understand these things of Him : nevertheless we may not as yet rashly pronounce . The offspring of a virgin Dan . 2 , was the stone hewn from the hills without hands , where no man laboured : where was no concupiscence handed down ...
... understand these things of Him : nevertheless we may not as yet rashly pronounce . The offspring of a virgin Dan . 2 , was the stone hewn from the hills without hands , where no man laboured : where was no concupiscence handed down ...
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... understand , for the voice which I know : for the voice of my groaning , not for the voice of the groaning of those for whom I have a fellow- feeling . For many groan , and I also groan ; even for this I groan , because they groan for a ...
... understand , for the voice which I know : for the voice of my groaning , not for the voice of the groaning of those for whom I have a fellow- feeling . For many groan , and I also groan ; even for this I groan , because they groan for a ...
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... understand ? Because none of them is created in the image of God . Just as none of these hath this honour , so none of them hath this misery . For what beast of burden groaneth for its sins ? what bird feareth the hell of everlasting ...
... understand ? Because none of them is created in the image of God . Just as none of these hath this honour , so none of them hath this misery . For what beast of burden groaneth for its sins ? what bird feareth the hell of everlasting ...
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... understand by the stones of Sion all the Pro- phets there was the voice of preaching sent before , thence the ministry of the Gospel assumed , through their preaching Christ became known . Therefore thy servants have taken pleasure in ...
... understand by the stones of Sion all the Pro- phets there was the voice of preaching sent before , thence the ministry of the Gospel assumed , through their preaching Christ became known . Therefore thy servants have taken pleasure in ...
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... understand I the end . What sort of vision is this , to understand the end ? To pass the sea by sight , not by sailing , and to remain in the uttermost parts thereof ; that is , to put our trust in that which will be at the Ps . 139 ...
... understand I the end . What sort of vision is this , to understand the end ? To pass the sea by sight , not by sailing , and to remain in the uttermost parts thereof ; that is , to put our trust in that which will be at the Ps . 139 ...
Autres éditions - Tout afficher
Expositions on the Book of Psalms: Psalms 102-125 Saint Augustine (Bishop of Hippo.) Affichage du livre entier - 1853 |
Expositions on the Book of Psalms, Volume 5 ;Volume 37 Saint Augustine (Bishop of Hippo.) Affichage du livre entier - 1853 |
Expositions on the Book of Psalms: Psalms 102-125 Saint Augustine (of Hippo) Affichage du livre entier - 1853 |
Expressions et termes fréquents
addeth angels Apostle saith art Thou ascend Behold believe blessed body brethren called carnal Christ Church CIII confess coveting CXIX death Discourse Dost thou doth E. B. PUSEY earth Egypt enemies eternal everlasting evermore evil eyes faith Father fear flesh followeth give glory God's goeth Gospel grace Greek hath hear heart heaven holy Holy Spirit hope humble Israel Jerusalem Jesus Jews John judgments knoweth lest Libanus live Lord's Matt meaneth mercy mountains peace perish praise pray preached promise Prophets PSALM received rejoice reward right hand salvation Scripture seek seemeth shew sinners sins song of degrees soul speak speaketh Spirit thine things thou art Thou hast thou mayest thou shalt thou wilt Thy commandments Thy righteousnesses Thy servant Thy word thyself truth understand understood ungodly unto thee waters whence Wherefore wicked wisdom wish word of faith
Fréquemment cités
Page 340 - And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Page 407 - What shall we say then ? That the Gentiles, which followed not after righteousness have attained to righteousness, even the righteousness which is of faith ; but Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
Page 511 - Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
Page 409 - He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
Page 111 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward ; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Page 255 - Wherefore God also hath highly exalted Him, and given Him a name which is above every name : that at the name of Jesus every knee shall bow, of things in heaven, and things in earth, and things under the earth ; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father'
Page 188 - And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Page 340 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Page 272 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Page 165 - Glory ye in his holy name: let the heart of them rejoice that seek the LORD.