Tracts of the American Unitarian AssociationThe Association, 1830 |
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Page 27
... . Believing , moreover , a fair discussion of great principles to be an essential , if not the only means , which God , in his providence , has appointed , of ascertaining the truth , I shrink not from a defence of those.
... . Believing , moreover , a fair discussion of great principles to be an essential , if not the only means , which God , in his providence , has appointed , of ascertaining the truth , I shrink not from a defence of those.
Page 29
... principles , and not according to the conduct of those who embrace them ? Could it therefore be substantiated , that as a class of Christians we want zeal and earnestness , it could only prove our own unworthiness , but would leave ...
... principles , and not according to the conduct of those who embrace them ? Could it therefore be substantiated , that as a class of Christians we want zeal and earnestness , it could only prove our own unworthiness , but would leave ...
Page 34
... principle of conduct . And I now proceed to advert , as was proposed , to some of those cir- cumstances which have conspired to give our views of Christian truth an appearance , I say an appearance , of being speculative , cold , and ...
... principle of conduct . And I now proceed to advert , as was proposed , to some of those cir- cumstances which have conspired to give our views of Christian truth an appearance , I say an appearance , of being speculative , cold , and ...
Page 37
... principle of the great mass of men is not so much abstract truth as strong sentiment . An abhorrence also of all fanaticism and extravagance , by a natural re- action , may have led to the opposite extreme of naked rationality and ...
... principle of the great mass of men is not so much abstract truth as strong sentiment . An abhorrence also of all fanaticism and extravagance , by a natural re- action , may have led to the opposite extreme of naked rationality and ...
Page 40
... principles , are proofs of precisely the reverse . Deep emotion is never forward and garrulous ; and the religion of Christ , in this , as in all things else , recognises and proceeds upon the great laws of the human mind . Another ...
... principles , are proofs of precisely the reverse . Deep emotion is never forward and garrulous ; and the religion of Christ , in this , as in all things else , recognises and proceeds upon the great laws of the human mind . Another ...
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affections American Unitarian Association ancient apostles authority believe Bible blessed called character christian salvation church common connexion creed declared deity divine doctrine duty edition Epistle of James error eternal evil excite exclusive exertions faith fear feel give gospel Greek habits happiness hath heart heaven heavenly Father holy holy spirit hope human III.-NO illiberal importance infidelity influence instruction Jesus Christ Jews labors liberal Christians liberal theology ligion living Lord manuscripts means ment mind moral nature ness never object opinions original ourselves passages perfect person Pharisees possess preached principles profess prophet racter reason Received Text regard religion religious experience repentance revelation rience sacred sanctified saved Saviour scriptures sect serious views sincere sins sions soul spirit suppose Testament testimony theology things thou thought tion tomorrow Trinitarians true truth Unitarian Christianity unto various readings virtue Vulgate whole words zeal
Fréquemment cités
Page 214 - The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Page 220 - And straightway he preached Christ in the synagogues, that he is the Son of God.
Page 215 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Page 159 - ... though he were a Son, yet learned he obedience by the things which he suffered, and, being made perfect, he became the Author of eternal salvation unto all them that obey him, called of God an high priest, after the order of Melchisedec.
Page 117 - These things have I written unto you that believe on the Name of the Son of God ; that ye may know that ye have Eternal Life, and that ye may believe on the Name of the Son of God.
Page 211 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
Page 209 - For I have not spoken of myself: but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Page 165 - Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me : for there is no saviour beside me.
Page 221 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come : that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto, the people, and to the Gentiles.
Page 35 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.