The Primitive Doctrine of Justification Investigated: Relatively to the Several Definitions of the Church of Rome and the Church of England; and with a Special Reference to the Opinions of the Late Mr. Knox, as Published in His Remains
R.B. Seeley and W. Burnside, 1837 - 284 pages
Avis des internautes - Rédiger un commentaire
Aucun commentaire n'a été trouvé aux emplacements habituels.
Autres éditions - Tout afficher
The Primitive Doctrine of Justification Investigated: Relatively to the ...
George Stanley Faber
Affichage du livre entier - 1839
Abraham afier Anglican Apostle asserts Augustine autem avrov believe Berington Bernard Bernard of Clairvaux Bishop Bull Catholic cation century Christum Church of England Church of Rome Clement Clement of Rome Concil Council of Trent dicit divine Doctrine of Justification doth ejus enim eousness Epist eternal etiam Fathers fication fide fidem Forensic glory God's grace gratia hath holy Homily ideo imputed Inherent Righteousness Jesus Christ justificari justified by faith justified through faith justitia Knox Lege legis Lord Man's Justification mercy meritorious merits moral Mosaic Law ness nobis office of justifying omnes passage Paul peccatis peccatum Perfect Righteousness principle propounded propter quæ quia quod Reformation Righteousness of Christ Righteousness of Justification Righteousness of Sanctification Roman Church rrjg Salvation Saviour Scripture shew sinner sins Sola fide speaks spiritual sunt System tamen teaches things thou Tridentine true ungodly unto words
Page 232 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 219 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 188 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Page 183 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
Page 29 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 30 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ ; neither do they make men meet to receive grace, or, as the...
Page 268 - As ye have therefore received Christ Jesus the Lord, so walk ye in him : rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Page 12 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land...