Images de page
PDF
ePub

AUTHORIZATION.

MESSRS. GOULD AND LINCOLN, OF BOSTON, UNITED STATES, ARE EXCLUSIVELY AUTHORIZED BY ME TO PUBLISH IN AMERICA THE LECTURES, METAPHYSICAL AND LOGICAL, OF THE LATE SIR WILLIAM HAMILTON, BART.

16 GREAT KING STREET,

EDINBURGH, 14 SEPT., 1858.

HUBERT HAMILTON.

ELECTROTYPED AND PRINTED BY

W. F. DRAPER, ANDOVER, MASS.

PREFACE.

B

1423 L4

V. I

THE following Lectures on Metaphysics constitute the first portion of the Biennial Course which the lamented Author was in the habit of delivering during the period of his occupation of the Chair of Logic and Metaphysics, in the University of Edinburgh. The Lectures on Logic, which were delivered in the alternate years, will follow as soon as they can be prepared for publication.

In giving these Lectures to the world, it is due, both to the Author and to his readers, to acknowledge that they do not appear in that state of completeness which might have been expected, had they been prepared for publication by the Author himself. As Lectures on Metaphysics, — whether that term be taken in its wider or its stricter

sense, they are confessedly imperfect. The Author himself, adopting
the Kantian division of the mental faculties into those of Knowledge,
Feeling, and Conation, considers the Philosophy of Mind as compre-
hending, in relation to each of these, the three great subdivisions of
Psychology,
or the Science of the Phænomena of Mind; Nomology,
or the Science of its Laws; and Ontology, or the Science of Results
and Inferences.1
The term Metaphysics, in its strictest sense, is
synonymous with the last of these subdivisions; while, in its widest
sense, it may be regarded as including the first also, the second

1 See below, Lecture vii., p. 86 et seq.

B

[ocr errors]

being, in practice at least, if not in scientific accuracy, usually distributed among other departments of Philosophy. The following

Lectures cannot be considered as embracing the whole province of Metaphysics in either of the above senses. Among the Phænomena of Mind, the Cognitive Faculties are discussed fully and satisfactorily; those of Feeling are treated with less detail; those of Conation receive scarcely any special consideration; while the questions of Ontology, or Metaphysics proper, are touched upon only incidentally. The omission of any special discussion of this last branch may perhaps be justified by its abstruse character, and unsuitableness for a course of elementary instruction; but it is especially to be regretted, both on account of the general neglect of this branch of study by the entire school of Scottish philosophers, and also on account of the eminent qualifications which the Author possessed for supplying this acknowledged deficiency. A treatise on Ontology from the pen of Sir William Hamilton, embodying the final results of the Philosophy of the Conditioned, would have been a boon to the philosophical world such as probably no writer now living is capable of conferring.

The circumstances under which these Lectures were written must also be taken into account in estimating their character, both as a specimen of the Author's powers, and as a contribution to philosophical literature.

Sir William Hamilton was elected to the Chair of Logic and Metaphysics in July, 1836. In the interval between his appointment and the commencement of the College Session (November of the same year), the Author was assiduously occupied in making preparation for discharging the duties of his office. The principal part of those duties consisted, according to the practice of the University, in the delivery of a Course of Lectures on the subjects assigned to the chair. On his appointment to the Professorship, Sir William Hamilton experienced considerable difficulty in deciding on the character of the

course of Lectures on Philosophy, which, while doing justice to the subject, would at the same time meet the wants of his auditors, who were ordinarily composed of comparatively young students, in the second year of their university curriculum. The Author of the articles on Cousin's Philosophy, on Perception, and on Logic, had already given ample proof of those speculative accomplishments, and that profound philosophical learning, which, in Britain at least, were conjoined in an equal degree by no other man of his time. But those very qualities which placed him in the front rank of speculative thinkers, joined to his love of precision and system, and his lofty ideal of philosophical composition, served but to make him the more keenly alive to the requirements of his subject, and to the difficulties that lay in the way of combining elementary instruction in Philosophy with the adequate discussion of its topics. Hence, although even at this period his methodized stores of learning were ample and pertinent, the opening of the College Session found him still reading and reflecting, and unsatisfied with even the small portion of matter which he had been able to commit to writing. His first Course of Lectures (Metaphysical) thus fell to be written during the currency of the Session (1836-7). The Author was in the habit of delivering three Lectures each week; and each Lecture was usually written on the day, or, more properly, on the evening and night, preceding its delivery. The Course of Metaphysics, as it is now given to the world, is the result of this nightly toil, unremittingly sustained for a period of five months. These Lectures were thus designed solely for a temporary purpose the use of the Author's own classes; they were, moreover, always regarded by the Author himself as defective as a complete Course of Metaphysics; and they never were revised by him with any view to publication, and this chiefly for the reason that he intended to make use of various portions of them which had not been incorporated in

1 Edinburgh Review, 1829.

2 lbid., 1830.

3 lbid., 1833.

his other writings, in the promised Supplementary Dissertations to Reid's Works, a design which his failing health did not permit him to complete.

The Lectures on Logic were not composed until the following Session (1837-8). This Course was also, in great part, written during the currency of the Session.

These circumstances will account for the repetition, in some places, of portions of the Author's previously published writings, and for the numerous and extensive quotations from other writers, which are interspersed throughout the present Course. Most of these have been ascertained by references furnished by the Author himself, either in the manuscript of the present Lectures, or in his Common Place Book. These quotations, while they detract in some degree from the originality of the work, can, however, hardly be considered as lessening its value. Many of the authors quoted are but little known in this country; and the extracts from their writings will, to the majority of readers, have all the novelty of original remarks. They also exhibit, in a remarkable degree, the Author's singular power of appreciating and making use of every available hint scattered through those obscurer regions of thought, through which his extensive reading conducted him. No part of Sir William IIamilton's writings more completely verifies the remark of his American critic, Mr. Tyler: "There seems to be not even a random thought of any value, which has been dropped along any, even obscure, path of mental activity, in any age or country, that his diligence has not recovered, his sagacity appreciated, and his judgment husbanded in the stores of his knowledge." Very frequently, indeed, the thought which the Author selects and makes his own, acquires its value and significance in the very process of selection;

1 Princeton Review, October, 1855. This article has since been republished with the Author's name, in his Essay on the Progress

of Philosophy in the Past and in the Future. Philadelphia, 1858.

« PrécédentContinuer »