The Death Christ Died: A Biblical Case for Unlimited Atonement
Kregel Academic, 1967 - 171 pages
The resurgence of covenant Reformed theology raises again the long-standing debate concerning the extent of the atonement-limited or unlimited? Lightner addresses the question, Who did Christ die for? Accepting the position of limited atonement affects the way in which the Gospel is presented.
Avis des internautes - Rédiger un commentaire
Aucun commentaire n'a été trouvé aux emplacements habituels.
Autres éditions - Tout afficher
accept according actually Adam Adam's answer applied Arminian attempt basis become believe benefits Bible Biblical bring Calvin Calvinists Christ died Christ's death church clear comes complete condemned condition context covenant cross death of Christ difference divine doctrine elect entire eternal explanation extent fact faith Father follow gift given God's gospel grace Grand Rapids Holy human idea includes individual Jesus John justified limited atonement limited redemptionists limited view live Lord lost man's means ment nature necessity never nonelect obedience offer Owen passage Paul person Peter present problem propitiation Publishing question race receive reconciliation redemption reference reject relation restricted righteousness Romans salvation saved Savior Scrip Scripture secured seems sense simply sinners sins speaks Spirit statement strict substitution sufferings sufficient teaching term Testament theology things tion true understand universal unlimited unto verse whole word wrath writer
Page 19 - Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Page 13 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 30 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.