on the 20th inst., and three dozen at the admiral's stage at Harbor Grace, on or before the 25th inst., and all the other defendants (except Mr. Felix McCarty) shall receive at the same time, at the last-mentioned place, one dozen each." Mr. Felix McCarty was sentenced to pay a fine of £30 and all the charges of the court. By and by came around the formidable American Revolution, and the guilt-haunted intolerants of the "desolate island" became nervous at the prospect of an invasion headed by fighting Irishmen intent on satisfaction for oppression and wrong. However, following the surrender of the English army under Cornwallis, at Yorktown, with the Independent States of America solidly established, the further continuance of religious intolerance and persecution in Newfoundland was considered inadvisable and perilous. Therefore, in 1784, Vice-Admiral John Campbell, Governor, issued to the magistrates the order, painfully tardy, amusingly monitory and grudging: "Pursuant to the King's instructions to me, you are to allow all persons inhabiting this island to have full liberty of conscience, and the free exercise of all such modes of religious worship as are not prohibited by law, provided they be contented with a quiet and peaceable enjoyment of the same, not giving offence to the Government." Originally, early in the seventeenth century, along with the English clergymen brought over by Calvert, the Recollet French Franciscans, who supplied chaplains to the navy of King Louis, gave priests to Newfoundland. Bishop De St. Vallier of Quebec established a convent for Franciscans in Placentia. The names of the hunted Irish "soggarths" who traveled and ministered in the island in the penal days are unknown; they came mainly from Waterford and seem to have left no registers of baptisms or marriages. In 1784 Pope Pius VI sent out as prefect apostolic the Rev. James O'Donnell, a Franciscan, native of Knocklofty, County of Tipperary, Ireland. He took up his residence in St. John's, where, with the permission of the local authorities, he built a chapel. He was consecrated bishop in 1796, at Quebec, with the title of Thyatira, "in partibus infidelium." In 1807 Bishop O'Donnell left the island and returned to his native Waterford, where he died in 1811, aged seventy-four. By degrees the embers of the fires of religious animosity and race prejudice in Newfoundland grew low and dim, until, in 1832, Bishop Michael Anthony Fleming, who hailed from Carrick-onSuir, was enabled to say at a public banquet: "Should I, in this enlightened period of mankind, meet with a bigot of any denomination, whether clergyman or layman, the best remedy I would prescribe to heal so odious a disease would be to invite him to St. John's, and point out to him its thousands of wealthy and enlightened inhabitants, forgetting all distinctions of party and of creed, but agreeing in that one precept which is the life, the soul of region, 'Love one another,' and never contending unless for the mastery in benevolence and mutual affection." point out And now, from the most elevated ground in the capital of Newfoundland, a stately Catholic cathedral looks down upon what was once the most noted stronghold of sectarian bigotry in America, where liberty of conscience was barred and forbidden, where the fires of persecution glowed and the smoke of burning homes and stores drifted dismally out to mingle with the gray fog of the fishing banks. So, to the cheery but peremptory summons of the trumpet of human fraternity and progress, capitulated the once noted stronghold of intolerance and persecution. By HENRY AUSTIN "Christophori Sancti speciem quicumque tuetur Illo namque die nullo languore tenetur.” In Canaan's olden and once golden land Offero grew so high, He seemed a giant to the common throng On whom he never wrought the slightest wrong. Unlike most Samsons that are famed in song, His heart was gentler than his thews were strong. Yet mighty proud of his vast bulk was he And worked about with simple-smiling face, So forth he fared, to seek-ah! servant wise! A mighty master suited to his size. "Earth's greatest king alone is fit to be," Thought Offero, "the lord of one like me." So, after many days of wandering He found him in the courtyard of a king, Men say, and I the mightiest underling, Right glad the monarch was of such a prize, And, marvelling at his muscles, height and size, Straight clinched the bargain with a piece of gold, And in his guard the giant was enrolled. Now Offero knew nothing of the power hour Of easy, golden, tropic days he deemed His King earth's greatest, as in sooth it seemed. But, whiles he stood one day beside the King, Listing with stupid ear a minstrel sing. Then Offero, who was bold in everything, "Right is thine." The King rejoined. "Know, then, I made that sign Across my breast that Satan over me The giant felt himself deceived and said: Ere day was done (For Satan sought is never far to seek) Beheld a monstrous apparition grim, vast. The least was taller than the shadow cast By a lone pine athwart a sunny hill. At sight of Offero the throng stood still As towers on which a thunder-cloud takes rest, And the Chief Shape the plodder thus addressed, Not seeming e'en to mark the man's great size Which had so often caused mankind surprise. Authority spake loud from voice and brow: "Peasant, where goest, and what seekest thou In this my realm?" Quoth Offero, unabashed, Though from the regal eyes weird lightnings flashed As rolled the words of thunder: "Sir, I seek The King, hight Satan, him that men bespeak As the most powerful of all the earth, Touched with mirth That hideous mirth that seems to wreathe a fire Wrecking a home or writhing up the spire Of a still church within a sleeping town, For the Fiend's smile was dreader than his frown Satan rejoined: "Leave search! Lo. I am he; And not for nothing do men follow me. From the mere vision of that wooden shape. Whereat spake Offero: "Master, why this flight? What means that cross? Why shunnest thou the sight?" And, as the Fiend kept still, continued he: "Unless thou say, I stay no more by thee." Thus to compulsion put, the Fiend replied: "I shun the cross, for on it Jesus died, And when I see it, I must fly or hide, Lest He should overpower me." "Coward lord, Further to serve thee I cannot afford. And Him, Him only, would I seek and serve." From this keen thrust the Shape of Gloom did swerve With all his rout, heaving a hugeous groan; With dew-drops, and the myriad little birds At last he came Unto a lonely man, devoid of blame, A hermit, dwelling in a solemn wood; Who in the warring world had wrought much good And had received much wrong for his reward. "Tell me, I beg, where bides that mightiest Lord, Jesus, the Christ? Oh! where can He be found? For I have journeyed now, meseems, half round This weary world, seeking and finding not. By nature, in believing this one thing: Throughout eternity it never ends; Not ends, but ever grows. Yet learn of me Thou canst not serve Him lightly-and if He Accepts thee, burdens He on thee will cast; Will stint thy sleep and often bid thee fast, So thou mayst ken how keen is hunger's power, And thou must pray for strength of soul each hour." "Nay, nay, good sir, I know not how to pray," Said the proud giant. "Tis not in my way, Why should I waste it, like a spendthrift, when 'Tis all I have?" The hermit answered then To this most simple of all strenuous men, Smiling a little sadly: "If thou would Use thy great strength, that sure was meant for good, Since given by God, know'st thou a river deep The rain swells wide and which doth often sweep Those who perforce must cross it clean away In its fierce current from the light of day?" "Ay, ay," quoth Offero, "such a stream I know." "Then," said the hermit, "straightway thither go! Live on its banks, and those who dare its wave Aid them-for some be little ones-and save Their tossing bodies from that rushing grave. This is good work; and if that Christ, our Will have thee for that service, thy reward And after he his life-work thus began That savage water swallowed up no man; And through his toil his heart with gentlest laughter leapt. Now the Lord Christ, seeing that strenuous life Devote to goodly deeds and not to strife, Was pleased with Offero, who had found a way, Though he could neither fast nor easy pray, To serve Him; and, when years had flown, at length, As age began to steal that giant strength, Once more That cry the tempest to his hearing bore; And yet once more. At the third call he caught His lanthorn up and palmtree staff and sought, In the deep darkness by the roaring flood, To find the sound. Sudden beside him stood A child so small it seemed a baby slight, Fit for a cradle warm, not such a night 'Of darkness, icy waves and piercing gales. Take me across, unless thy courage fails This night of storm, of blackness and of cold!" Then Offero, the burden-bearer old, But stalwart still, and by his kindness bold, On one broad shoulder perched the little child Who, all unseen, in starry beauty smiled, grown, Till Offero feared he might be overthrown. And the roar of the waters waxed as loud As when, against a mountain, cloud on cloud Hurls itself loose in thunder-and the child On the broad shoulder, who so strangely smiled, Grew heavy; heavier; grew the heaviest load The giant felt he e'er had understrode; And for a moment, ere the worst was crossed, Feared he might sink and both of them be lost. But by the steadying of his staff, at length, And the forth-putting of his final strength, He gained the other bank and softly laid His burden down. Then, wonderstruck, he said: "Whom have I borne? Hadst thou the whole world been, Thou hadst not been more heavy." With a mien Unspeakably gentle, yet that seemed to light With radiance majestical the night, And soothe the storm to music and bring on Over the ancient hills ineffable dawn: "Me thou wast fain to serve, and thou hast Won Thy wish and art accepted. Thou hast done Good work and on thy peasant shoulders borne Not only the whole world, weak and forlorn, But Him who made it-and who now, for sign Of thy acceptance by thy King Divine, Offero set the staff; and lo! it bore Beholding which, Offero turned, with eyes that dewily shone, To speak his wonder. But the Child was gone. Then Offero knew it was, indeed, the Lord Whom he had borne and who in sweet accord Vouchsafed this miracle for his reward; Then he rose To work still more for Christ against man's foes, And soon to die for Christ and earn a saint's repose. |