The Works of John Locke, Volume 6Thomas Tegg, 1823 |
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Page 36
... reason of the thing is equal , both in America and Europe . And neither pagans there , nor any dissenting Christians . here , can with any right be deprived of their worldly goods by the predominating faction of a court - church ; nor ...
... reason of the thing is equal , both in America and Europe . And neither pagans there , nor any dissenting Christians . here , can with any right be deprived of their worldly goods by the predominating faction of a court - church ; nor ...
Page 37
... reason , and after the same manner , be extirpated there ? But it may be urged farther , that by the law of Moses idolaters were to be rooted out . True indeed , by the law of Moses ; but that is not obligatory to us Christians . Nobody ...
... reason , and after the same manner , be extirpated there ? But it may be urged farther , that by the law of Moses idolaters were to be rooted out . True indeed , by the law of Moses ; but that is not obligatory to us Christians . Nobody ...
Page 38
... reason , why were the Moabites and other nations to be spared ? No ; the reason is this : God being in a peculiar manner the King of the Jews , he could not suffer the adoration of any other deity , which was properly an act of high ...
... reason , why were the Moabites and other nations to be spared ? No ; the reason is this : God being in a peculiar manner the King of the Jews , he could not suffer the adoration of any other deity , which was properly an act of high ...
Page 41
... . Every man , in that , has the supreme and absolute authority of judging for himself ; and the reason is , because nobody else is con- cerned in it , nor can receive any prejudice from A Letter concerning Toleration . 41.
... . Every man , in that , has the supreme and absolute authority of judging for himself ; and the reason is , because nobody else is con- cerned in it , nor can receive any prejudice from A Letter concerning Toleration . 41.
Page 66
... reason and argument , not by outward force and compulsion . " 4. Therefore all such force is utterly of no use for the promoting true religion , and the salvation of souls . " 5. And therefore nobody can have any right to use any force ...
... reason and argument , not by outward force and compulsion . " 4. Therefore all such force is utterly of no use for the promoting true religion , and the salvation of souls . " 5. And therefore nobody can have any right to use any force ...
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amongst answer atheism authority aversion believe bring men Christian religion church of England civil coactive power commonwealth communion compel competent means concerning confess conformists conformity consider cure degree of glory desperately perverse dissenters doctrine duty embrace the truth ends of civil faith false religions fault force in matters force to bring gion gistrate Gospel grounds hear human means idolatry impartial examination judge Letter concerning Toleration ligion lusts magistrate matters of religion men's souls ment ministers of religion miracles moderate penalties national church national religion necessary to salvation obliged opinion penal laws persuasion perverse and obstinate preaching prejudice pretend prevail procure profess promoting the true proper and sufficient prove punish reasons and arguments reject the true salvation of men's salvation of souls Scripture sider society sufficient to convince suppose tell thing tion toleration true religion unto words worship
Fréquemment cités
Page 502 - Go unto this people, and say, Hearing ye shall hear, and shall not understand ; and seeing ye shall see, and not perceive : for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Page 523 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 466 - And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing.
Page 526 - Sound speech, that cannot be condemned ; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Page 66 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord ? him shall he teach in the way that he shall choose.
Page 121 - ... for the punishment of evil-doers, and the praise of them that do well.
Page 456 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Page 45 - I say, first, no opinions contrary to human society, or to those moral rules which are necessary to the preservation of civil society, are to be tolerated by the magistrate.
Page 84 - Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Page 456 - But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.