The Guardian, Volume 1J. Tonson, 1734 - 358 pages |
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Page 4
... common to be enjoyed in Silence : In others , the greatest Business of Learning is to weed the Soil ; in You , it had nothing else to do , but to bring forth Fruit . Affability , Com- placency , and Generosity of Heart , which are ...
... common to be enjoyed in Silence : In others , the greatest Business of Learning is to weed the Soil ; in You , it had nothing else to do , but to bring forth Fruit . Affability , Com- placency , and Generosity of Heart , which are ...
Page 7
... of Mankind . Even the selfish Man hath fome Share of Love , which he bestows on his Family and his Friends . A nobler Mind hath at heart the common Intereft of the Society A 4 Society or Country of which ke makes a Part . THE ...
... of Mankind . Even the selfish Man hath fome Share of Love , which he bestows on his Family and his Friends . A nobler Mind hath at heart the common Intereft of the Society A 4 Society or Country of which ke makes a Part . THE ...
Page 9
... common Sense would thank him , who had put it in his Power to execute the fudden Suggeftions of a Fit of Paffion or Madness , or imagine himself obliged to a Perfon , who by forwardly inform-- ing him of ill News , had caufed his Soul ...
... common Sense would thank him , who had put it in his Power to execute the fudden Suggeftions of a Fit of Paffion or Madness , or imagine himself obliged to a Perfon , who by forwardly inform-- ing him of ill News , had caufed his Soul ...
Page 10
... common to us with Brutes . The inferior Part is generally much Itronger , and has always the start of Reafon , which , if in the perpetual Struggle between them , if it were not aided from Heaven by Reli- gion , would almoft univerfally ...
... common to us with Brutes . The inferior Part is generally much Itronger , and has always the start of Reafon , which , if in the perpetual Struggle between them , if it were not aided from Heaven by Reli- gion , would almoft univerfally ...
Page 25
... common Face of Modefty is loft among the ordi- mary part of the World , and the general Corruption of Manners is visible from the lofs of all deference in the low People towards thofe of Condition . One Order of Mankind trips fait after ...
... common Face of Modefty is loft among the ordi- mary part of the World , and the general Corruption of Manners is visible from the lofs of all deference in the low People towards thofe of Condition . One Order of Mankind trips fait after ...
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Expressions et termes fréquents
affure againſt alfo Ants Beauty becauſe befides beft Body confider confiderable Converfation Creature Defign defire Difcourfe diſcover Drefs Dunkirk Entertainment faid fame Faſhion fays feems feen felf felves Female fent feveral fhall fhew fhort fhould fhow fince firft firſt fmall fome fomething foon Friend ftands ftill fuch fuffer fufficient fure Gentleman give Great-Britain greateſt hath Heart Helim Hiftory himſelf Honour Houfe Houſe IRONSIDE King Lady laft laſt lefs Letter Lion live look Love Mafter Mind moft moſt muft muſt Nature Neft NESTOR Number obferved Occafion Ovid paffed Paffion Paper Perfon Philofopher Place pleafed pleaſed Pleaſure Poet prefent Publick raiſed Reader Reaſon refolved reprefented Rhadamanthus Santon ſelf Senfe Servant ſeveral ſhall ſhe Soul ſpeak ſuch thee thefe themſelves theſe thing thofe thoſe thou thought thouſand Underſtanding uſeful Virg Virtue whofe whole Woman World
Fréquemment cités
Page 29 - The Lord maketh poor, and maketh rich: He bringeth low, and lifteth up. He raiseth up the poor out of the dust, And lifteth up the beggar from the dunghill, To set them among princes, And to make them inherit the throne of glory: For the pillars of the earth are the Lord's, And he hath set the world upon them.
Page 326 - Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar.
Page 326 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land.
Page 29 - After it a voice roareth: He thundereth with the voice of his excellency; And he will not stay them when his voice is heard. God thundereth marvellously with his voice; Great things doeth he, which we cannot comprehend.
Page 186 - ... an advantage not very common to young men, that the attractions of the world have not dazzled me very much...
Page 28 - Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Page 263 - ... advantages, whether in birth, fortune, or title, which one man enjoys above another, that it...
Page 309 - ... poesie is of so subtle a spirit, that in pouring out of one language into another, it will all evaporate ; and if a new spirit be not added in the transfusion, there will remain nothing but a caput mortuum...
Page 324 - Abdallah applied himself to those arts which were agreeable to his manner of living, and the situation of the place, insomuch, that in a few years he converted the whole mountain into a kind of garden, and covered every part of it with plantations or spots of flowers. Helim was too good a father to let him want any thing that might conduce to make his retirement pleasant. In...
Page 315 - Charity is therefore a habit of good- will, or benevolence, in the soul, which disposes us to the love, assistance, and relief of mankind, especially of those who stand in need of it. The poor man who has this excellent frame of mind, is no less entitled to the reward of this virtue than the man who founds a college.