Unthinking the Greek Polis: Ancient Greek History beyond Eurocentrism

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Cambridge University Press, 25 oct. 2007
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This 2007 study explores how modern scholars came to write Greek history from a Eurocentric perspective and challenges orthodox readings of Greek history as part of the history of the West. Since the Greeks lacked a national state or a unified society, economy or culture, the polis has helped to create a homogenising national narrative. This book re-examines old polarities such as those between the Greek poleis and Eastern monarchies, or between the ancient consumer and the modern producer city, in order to show the fallacies of standard approaches. It argues for the relevance of Aristotle's concept of the polis, which is interpreted in an intriguing manner. Finally, it proposes an alternative way of looking at Greek history as part of a Mediterranean world-system. This interdisciplinary study engages with debates on globalisation, nationalism, Orientalism and history writing, while also debating developments in classical studies.
 

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Pages sélectionnées

Table des matières

Poleis and space
156
Poleis and polities
190
Poleis and time
203
Towards new master narratives of Greek history?
221
References
241
Index
284
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Page 19 - Political economy, considered as a branch of the science of a statesman or legislator, proposes two distinct objects : first, to provide a plentiful revenue or subsistence for the people, or, more properly, to enable them to provide such a revenue or subsistence for themselves ; and secondly, to supply the state or commonwealth with a revenue sufficient for the public services. It proposes to enrich both the people and the sovereign.
Page 68 - Let us remember that we should not disregard the experience of ages; in the multitude of years these things, if they were good, would certainly not have been unknown; for almost everything has been found out, although sometimes they are not put together; in other cases [5] men do not use the knowledge which they have.
Page 5 - Silences enter the process of historical production at four crucial moments: the moment of fact creation (the making of sources); the moment of fact assembly (the making of archives'); the moment of fact retrieval (the making of narratives); and the moment of retrospective significance (the making of history in the final instance).
Page 74 - And our city is so great that all the products of all the earth flow in upon us, and ours is the happy lot to gather in the good fruits of our own soil with no more home-felt security of enjoyment than we do those of other lands.2 XXXIX.
Page 91 - ... were content with the resources and supplies provided by Laconia itself, having all material of war ready to hand, and being able without much expenditure of time to return home or convey provisions with them. But directly they took in hand to despatch naval expeditions, or to go on campaigns by land outside the Peloponnese, it was evident that neither their iron currency, nor their use of crops for payment in kind, would be able to supply them with what they lacked if they abided by the legislation...
Page 92 - But if anyone is ambitious of greater things, and esteems it finer and more glorious than that to be the leader of many men and to rule and lord it over many and have the eyes of all the world turned to him, it must be admitted that from this point of view the Laconian constitution is defective, while that of Rome is superior and better framed for the attainment of power, as is indeed evident from the actual course of events.
Page 32 - Thus the largest portion of that history which we commonly call ancient is practically modern, as it describes society in a state analogous to that in which it now is ; while, on the other hand, much of what is called modern history is practically ancient, as it relates to a state of things which has passed away.
Page 9 - If there are connections everywhere, why do we persist in turning dynamic, interconnected phenomena into static, disconnected things?
Page 124 - Sombart then elaborated and refined the notion: 'By a consumption city I mean one which pays for its maintenance (Lebensunterhalt) . . . not with its own products, because it does not need to. It derives its maintenance rather on the basis of a legal claim (Rechtstitel), such as taxes or rents, without having to deliver return values.
Page 172 - The Pontus therefore being rich in what the rest of the world requires for the support of life, the Byzantines are absolute masters of all such things. For those commodities which are the first necessaries of existence, cattle and slaves, are confessedly supplied by the districts round the Pontus in greater profusion, and of better quality, than by...

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