Publications, Numéro 37 |
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Page 25
... Roman and uni- versal inquisition , the power of granting such licen- ses , to read or keep Bibles in the vulgar language , or any parts of the Holy Scripture , as well of the New as of the Old Testament , or any sums or his ...
... Roman and uni- versal inquisition , the power of granting such licen- ses , to read or keep Bibles in the vulgar language , or any parts of the Holy Scripture , as well of the New as of the Old Testament , or any sums or his ...
Page 39
... bona , et virtutes malas , nisi vellet contra conscientiam peccare . - Bell . de Pont . lib . 4. cap . 5 . + Staplet . de Autorit . Scrip . lib . 2. cap . 11 . the pope's judgment . " In the Roman bishop resides THE NOVELTY OF POPERY . 39.
... bona , et virtutes malas , nisi vellet contra conscientiam peccare . - Bell . de Pont . lib . 4. cap . 5 . + Staplet . de Autorit . Scrip . lib . 2. cap . 11 . the pope's judgment . " In the Roman bishop resides THE NOVELTY OF POPERY . 39.
Page 40
... Roman bishop resides that full authority of the church , when he pleases to determine matters of faith , whether he does it with a council , or without . " * Yea , the canon law sets him up for such an un- controllable judge , " that if ...
... Roman bishop resides that full authority of the church , when he pleases to determine matters of faith , whether he does it with a council , or without . " * Yea , the canon law sets him up for such an un- controllable judge , " that if ...
Page 43
... Roman Catechismt propounds the question , " What are we to think of the bishop of Rome ? " and answers , " the account and unanimous opinion of all the fathers , concerning him was , that this visible head was necessary to the ...
... Roman Catechismt propounds the question , " What are we to think of the bishop of Rome ? " and answers , " the account and unanimous opinion of all the fathers , concerning him was , that this visible head was necessary to the ...
Page 51
... Roman church ? How exceeding filthy , when the most potent , and yet the most sordid strumpets ruled at Rome ? and their lovers thrust in Peter's chair ? " * Another fixed enough to the popish religion , acknowledged that in this one ...
... Roman church ? How exceeding filthy , when the most potent , and yet the most sordid strumpets ruled at Rome ? and their lovers thrust in Peter's chair ? " * Another fixed enough to the popish religion , acknowledged that in this one ...
Autres éditions - Tout afficher
Publications, Numéro 134 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1843 |
Publications, Numéro 154 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1844 |
Publications, Numéro 145,Volume 1 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1844 |
Expressions et termes fréquents
accursed ancient antichrist apostles apud autem Belgia believe bishop of Rome body called canon Caranz catholic Christian church of Rome commanded condemned Confes Confess Constantinople contrary council council of Constance council of Trent decreed Eccles ecclesia ejus emperor epistle etiam excommunicated faith fathers Gregory hæc heaven Helvet heretics Holy Scripture honour Idem images infallibility judge Latria linguâ long before Luther Lord Lord's supper necessary to salvation neque Nicene council novelty omnia papists papists concerning Peter pope of Rome pope's popery popish pray preached priests protestants purgatory quæ quam quod received reformed churches religion Roman sacrament saints Scrip Sess sins souls sunt Surius synod taught things thou tion tongue transubstantiation Trident trine true ture universal bishop universal church universal head unto vulgar Wittemb word worship δε ἐν και κατα μη οἱ
Fréquemment cités
Page 15 - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
Page 73 - The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone.
Page 73 - Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 16 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 73 - And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; from henceforth expecting till his enemies be made his foot-stool.
Page 69 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 65 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 70 - And that in the most holy sacrament of the Eucharist, there is truly, really, and substantially the body and blood, together with the SOUL and DIVINITY of our Lord Jesus Christ...
Page 58 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 57 - Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.