Publications, Numéro 37 |
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Page 6
... apostles , did not make a new way to heaven , though the old dispensations then ceased , and gave place to those appointed by Christ , which , with the doc- trines of the apostles , are retained in the reformed church , but are depraved ...
... apostles , did not make a new way to heaven , though the old dispensations then ceased , and gave place to those appointed by Christ , which , with the doc- trines of the apostles , are retained in the reformed church , but are depraved ...
Page 8
... apostles ' days , was a true Christian church , and yet it was not then an ancient Christian church , any more than an infant newly born , may be said to be an old man ; and yet it is a true man , though not old . 2. Because antiquity ...
... apostles ' days , was a true Christian church , and yet it was not then an ancient Christian church , any more than an infant newly born , may be said to be an old man ; and yet it is a true man , though not old . 2. Because antiquity ...
Page 14
... apostles . 2. That therefore it was long before Luther . 3. That the doctrine of the church of Rome , differing from , and being contrary to the doctrine of Christ and his apostles , must be a novelty . I. Concerning the Perfection and ...
... apostles . 2. That therefore it was long before Luther . 3. That the doctrine of the church of Rome , differing from , and being contrary to the doctrine of Christ and his apostles , must be a novelty . I. Concerning the Perfection and ...
Page 16
... apostles propounded to the world , is the most per- fect and ancient philosophy , and doth alone perfectly contain all piety , all rule of life . " § The reformed church in France , thus . || " Where- as the word of God is the sum of ...
... apostles propounded to the world , is the most per- fect and ancient philosophy , and doth alone perfectly contain all piety , all rule of life . " § The reformed church in France , thus . || " Where- as the word of God is the sum of ...
Page 18
... apostles , teaching herein the same doctrine that Christ and they did , which was the thing to be proved . 3. The doctrine of the papists concerning the perfection and sufficiency of the Scripture . The Council of Trent declared ...
... apostles , teaching herein the same doctrine that Christ and they did , which was the thing to be proved . 3. The doctrine of the papists concerning the perfection and sufficiency of the Scripture . The Council of Trent declared ...
Autres éditions - Tout afficher
Publications, Numéro 134 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1843 |
Publications, Numéro 154 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1844 |
Publications, Numéro 145,Volume 1 Presbyterian Church in the U.S.A. Board of Publication Affichage du livre entier - 1844 |
Expressions et termes fréquents
accursed ancient antichrist apostles apud autem Belgia believe bishop of Rome body called canon Caranz catholic Christian church of Rome commanded condemned Confes Confess Constantinople contrary council council of Constance council of Trent decreed Eccles ecclesia ejus emperor epistle etiam excommunicated faith fathers Gregory hæc heaven Helvet heretics Holy Scripture honour Idem images infallibility judge Latria linguâ long before Luther Lord Lord's supper necessary to salvation neque Nicene council novelty omnia papists papists concerning Peter pope of Rome pope's popery popish pray preached priests protestants purgatory quæ quam quod received reformed churches religion Roman sacrament saints Scrip Sess sins souls sunt Surius synod taught things thou tion tongue transubstantiation Trident trine true ture universal bishop universal church universal head unto vulgar Wittemb word worship δε ἐν και κατα μη οἱ
Fréquemment cités
Page 15 - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
Page 73 - The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone.
Page 73 - Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 16 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 73 - And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; from henceforth expecting till his enemies be made his foot-stool.
Page 69 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 65 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 70 - And that in the most holy sacrament of the Eucharist, there is truly, really, and substantially the body and blood, together with the SOUL and DIVINITY of our Lord Jesus Christ...
Page 58 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 57 - Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.