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action actually appears Aryan become believe Brahminism brain called cause century cerebration character child Christ Christian Church concerning Confession conscious course creed Devil Divine doctrine doubt dreams evil existence fact faith Father feel final give given hand heart heaven human idea important India interest knowledge leave less light living matter means mental mind moral nature never observations once opinion origin parents passed perhaps person piety practice present probably question race reason received regarding religion religious remarkable result sacred seems sense sentiment Serpent sleep soul speak spirit story suggested supposed teach theory things thought thousand trace Tree true truth turn unconscious Veda virtue whole wholly worship
Page 157 - AND again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
Page 353 - A damsel with a dulcimer In a vision once I saw: It was an Abyssinian maid, And on her dulcimer she played, Singing of Mount Abora.
Page 107 - He fought his doubts and gathered strength, He would not make his judgment blind, He faced the spectres of the mind And laid them: thus he came at length To find a stronger faith his own...
Page 257 - Where life is free, in the third heaven of heavens, where the worlds are radiant, there make me immortal!
Page 9 - For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
Page 256 - Thirst came upon the worshipper, though he stood in the midst of the waters ; have mercy, almighty, have mercy ! ' Whenever we men, 0 Varuna ! commit an offence before the heavenly host, whenever we break the law through thoughtlessness...
Page 353 - Here the Khan Kubla commanded a palace to be built, and a stately garden thereunto. And thus ten miles of fertile ground were inclosed with a wall.
Page 8 - I believe that the experiences of utility, organized and consolidated through all past generations of the human race, have been producing corresponding nervous modifications, which, by continued transmission and accumulation, have become in us certain faculties of moral intuition - certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility.