Lectures on homiletics and preaching. With a preface, an appendix, and notes, by J. Jones1835 |
À l'intérieur du livre
Résultats 1-5 sur 79
Page xvii
... common with his Apostolic brethren , thought it so great a favour to be allowed to promulgate . And such assuredly are the doctrines which every enlightened minister will study to adopt for himself , and rejoice to preach unto others ...
... common with his Apostolic brethren , thought it so great a favour to be allowed to promulgate . And such assuredly are the doctrines which every enlightened minister will study to adopt for himself , and rejoice to preach unto others ...
Page xxx
... common fault in this sort of discourse ; remarks on language of terror and denun- ciation . Three general remarks as to choice of subjects . The preacher should , Aim at variety ; Avoid a vain love of novelty . Never be perplexed for ...
... common fault in this sort of discourse ; remarks on language of terror and denun- ciation . Three general remarks as to choice of subjects . The preacher should , Aim at variety ; Avoid a vain love of novelty . Never be perplexed for ...
Page xxxi
... common in long exor- dium . Two brief reasons why inexperienced preachers are apt to dilate the first thoughts of a sermon . LECTURE VII . EXPOSITION . - PROPOSITION . Exposition of the Text . When , after due examination , we suppose ...
... common in long exor- dium . Two brief reasons why inexperienced preachers are apt to dilate the first thoughts of a sermon . LECTURE VII . EXPOSITION . - PROPOSITION . Exposition of the Text . When , after due examination , we suppose ...
Page xxxiii
... of sermons that are in fact most easily remembered by common people . Test from the practice of note - taking - and of repeating sermons in families . LECTURE X. DIVISIONS . 3. Kinds of divisions . The SYLLABUS . xxxiii.
... of sermons that are in fact most easily remembered by common people . Test from the practice of note - taking - and of repeating sermons in families . LECTURE X. DIVISIONS . 3. Kinds of divisions . The SYLLABUS . xxxiii.
Page xxxv
... Common sense . Why propositions of this class are called self - evident . Example from Tillotson , to show how this sort of evidence may be employed in sermons . LECTURE XII . ARGUMENT . 4. Evidence of facts ; -including experience ...
... Common sense . Why propositions of this class are called self - evident . Example from Tillotson , to show how this sort of evidence may be employed in sermons . LECTURE XII . ARGUMENT . 4. Evidence of facts ; -including experience ...
Autres éditions - Tout afficher
Lectures on Homiletics and Preaching. with a Preface, an Appendix, and Notes ... Ebenezer Porter Aucun aperçu disponible - 2016 |
Lectures on Homiletics and Preaching. With a Preface, an Appendix, and Notes ... Ebenezer Porter Aucun aperçu disponible - 2019 |
Expressions et termes fréquents
adapted Apostles apply Archbishop of Cambray argument attention Bible brethren called character Christ Christian church Cicero common connexion conscience defects Demosthenes discourse discussion distinct divine divisions doctrines duty effect elocution eloquence evangelical evidence example exhibit exordium faith Fathers fault feel Ferrarius forget give glory gospel grace Gregory Nazianzen habits hearers heart holy human illustration important impression influence instruction Jesus Jews Julius Cæsar knowledge labour language learning LECTURE lisp Lord manner matter Matthew Henry meaning method mind minister ministry moral nature never object observed orator oratory Paul peculiar perhaps persons piety plain practice preacher preaching principles proof proper public speaking pulpit racter reason religion remarks requires respect sacred salvation Scripture sense sentence sermon sinners soul speak speaker spirit style suppose taste things thought tion topics truth unity unto voice words writing
Fréquemment cités
Page 10 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Page 281 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Page 346 - Thus saith the Lord : cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the. Lord.
Page 324 - Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Page 334 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
Page 213 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Page 347 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Page 94 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Page xiii - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ...
Page 316 - Know- ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived ; neither fornicators, nor idolaters, nor adulterers', nor effeminate, ' nor abusers of themselves with mankind, nor thieves, .nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.