Sermons, Volume 2W. Strahan and T. Cadell, 1785 |
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Page 8
... of which they aggravate their guilt , and ac- celerate their ruin . To the end that order may be maintained in your affairs , it is neceffary , In II . THAT II . THAT you attend to order in the dif- 8 On the Importance of.
... of which they aggravate their guilt , and ac- celerate their ruin . To the end that order may be maintained in your affairs , it is neceffary , In II . THAT II . THAT you attend to order in the dif- 8 On the Importance of.
Page 15
... guilt . Such are the confequences of neglecting order in our worldly circumstances . Such is the circle in which the profuse and the diffolute daily run . - To what cause , so much as to the want of order , can we attri- bute those ...
... guilt . Such are the confequences of neglecting order in our worldly circumstances . Such is the circle in which the profuse and the diffolute daily run . - To what cause , so much as to the want of order , can we attri- bute those ...
Page 19
... and your do- mestic concerns , which becomes a good man , they are fubverfive of order , and inconfiftent with duty . What is innocent SERM I. I. SERM . in itself , degenerates into guilt from C 2 in Order in Conduct . 19.
... and your do- mestic concerns , which becomes a good man , they are fubverfive of order , and inconfiftent with duty . What is innocent SERM I. I. SERM . in itself , degenerates into guilt from C 2 in Order in Conduct . 19.
Page 20
Hugh Blair. I. SERM . in itself , degenerates into guilt from being carried to excefs ; an idle , trifling fociety is near a - kin to such as is corrupting : One of the first principles of order is , to learn to be happy at home . It is ...
Hugh Blair. I. SERM . in itself , degenerates into guilt from being carried to excefs ; an idle , trifling fociety is near a - kin to such as is corrupting : One of the first principles of order is , to learn to be happy at home . It is ...
Page 42
... in their continuance , the guilt becomes its own . They may have intruded at firft , like unbidden guests ; but if , when entered , they are made welcome , and kindly entertained , the cafe is the fame as 2 and 42 On the Government.
... in their continuance , the guilt becomes its own . They may have intruded at firft , like unbidden guests ; but if , when entered , they are made welcome , and kindly entertained , the cafe is the fame as 2 and 42 On the Government.
Autres éditions - Tout afficher
Expressions et termes fréquents
affiftance affured againſt amidſt amuſement arife ariſe becauſe behold bleffed cauſe character Chrift Chriftian circumftances compaffion conduct confcience confequences confider confiftent confufion courfe courſe darkneſs death defire diforder difpofitions diftrefs diſcover divine divine grace duty earth eſtabliſhed evil faid fame fenfe fentiments fhall fhould fion firft firſt fituation fociety fome fometimes forrows foul fource fpirit ftate fubject fuch fuffer fuggefted fuppofed fupported fure goodneſs guilt happineſs Hazael heart Heaven higheſt himſelf houſe human iffue interefts itſelf juft laft laſt Lord mankind meaſure ment mercy mifery mind moft moſt muft muſt nature neceffary obferve objects occafion ourſelves paffed paffion paſs perfon pleaſure poffefs praiſe preſent principle promiſes proper purpoſe purſue purſuit racter raiſe reafon refpect reft religion rife SERM ſhall ſtate temper thefe themſelves theſe things thofe thoſe thou thoughts tion univerſe uſeful vanity virtue whofe whoſe wiſdom wrath
Fréquemment cités
Page 349 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 358 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Page 130 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Page 10 - He who every morning plans the transactions of the day, and follows out that plan, carries on a thread which will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of light, which darts itself through all his affairs. But where no plan is laid, where the disposal...
Page 403 - Wherefore it shall come to pass, that when the LORD hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Page 283 - When he must condemn, he condemns with regret; and without those aggravations which the severity of others adds to the crime. He listens calmly to the apology of the offender, and readily admits every extenuating circumstance which equity can suggest..
Page 304 - Jhall be judged: and with what meafure ye mete, it Jhall be meafured to you again. And why beholdeft thou the mote that is in thy brother's eye...
Page 321 - Those evil spirits who inhabit the regions of misery, are represented as delighting in revenge and cruelty. But all that is great and good in the universe, is on the side of clemency and mercy. The Almighty Ruler of the world, though for ages offended by the unrighteousness, and insulted by the impiety of men, is long-suffering and slow to anger.
Page 437 - ... ruler ; what construction he is to put on many of the dispensations of his providence ; and what his fate is to be when he departs hence. What a...
Page 322 - Collected within itself, it stands unmoved by their impotent assaults ; and with generous pity, rather than with anger, looks down on their unworthy conduct. It has been truly said, that the greatest man on earth can no sooner commit an injury, than a good man can make himself greater, by forgiving it.