The Rise of Christianity: A Sociologist Reconsiders History

Couverture
Princeton University Press, 1996 - 246 pages
3 Avis

The idea that Christianity started as a clandestine movement among the poor is a widely accepted notion. Yet it is one of many myths that must be discarded if we are to understand just how a tiny messianic movement on the edge of the Roman Empire became the dominant faith of Western civilization. In a fast-paced, highly readable book that addresses beliefs as well as historical facts, Rodney Stark brings a sociologist's perspective to bear on the puzzle behind the success of early Christianity. He comes equipped not only with the logic and methods of social science but also with insights gathered firsthand into why people convert and how new religious groups recruit members. He digs deep into the historical evidence on many issues--such as the social background of converts, the mission to the Jews, the status of women in the church, the role of martyrdom--to provide a vivid and unconventional account of early Christianity.


The author plots the most plausible curve of Christian growth from the year 40 to 300. By the time of Constantine, Christianity had become a considerable force, with growth patterns very similar to those of modern-day successful religious movements. An unusual number of Christian converts, for example, came from the educated, cosmopolitan classes. Because it offered a new perspective on familiar concepts and was not linked to ethnicity, Christianity had a large following among persons seeking to assimilate into the dominant culture, mainly Hellenized Jews. The oversupply of women in Christian communities--due partly to the respect and protection they received--led to intermarriages with pagans, hence more conversions, and to a high fertility rate. Stark points out, too, the role played by selflessness and faith. Amidst the epidemics, fires, and other disasters that beleaguered Greco-Roman cities, Christian communities were a stronghold of mutual aid, which resulted in a survival rate far greater than that of the pagans. In the meantime, voluntary martyrdom, especially a generation after the death of Christ, reinforced the commitment of the Christian rank and file. What Stark ultimately offers is a multifaceted portrait of early Christianity, one that appeals to practical reasoning, historical curiosity, and personal reflection.

 

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The rise of Christianity: a sociologist reconsiders history

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Theories abound regarding the growth of Christianity in its first 500 years--that it succeeded most among the urban poor, that women may or may not have had a place, that it bred zealotry. Stark ... Consulter l'avis complet

Table des matières

CHAPTER
3
CHAPTER 2
29
CHAPTER 3
49
CHAPTER 4
73
CHAPTER 5
95
CHAPTER 6
129
The Case of Antioch
147
CHAPTER 8
163
CHAPTER 9
191
A Brief Reflection on Virtue
209
Bibliography
223
Index
243
Droits d'auteur

Expressions et termes fréquents

Fréquemment cités

Page 87 - I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
Page 87 - Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.
Page 24 - Charisma knows only inner determination and inner restraint. The holder of charisma seizes the task that is adequate for him and demands obedience and a following by virtue of his mission. His success determines whether he finds them. His charismatic claim breaks down if his mission is not recognized by those to whom he feels he has been sent. If they recognize him, he is their master — so long as he knows how to maintain recognition through 'proving' himself. But he does not derive his 'right'...
Page 123 - But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
Page 53 - We recognize in the Mosaic Legislation a system of training the Jewish people for its mission during its national life in Palestine, and today we accept as binding only its moral laws, and maintain only such ceremonies as elevate and sanctify our lives, but reject all such as are not adapted to the views and habits of modern civilization.
Page 123 - Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Page 207 - For they are not taken thence and spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen...
Page 86 - To the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints* together with all those who in every place call on the name of our Lord Jesus Christ...
Page 123 - I wish that all were as I myself— am. But each has his own special gift from God, one of one kind and one of another.
Page 123 - Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

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À propos de l'auteur (1996)

Rodney Stark is Professor of Sociology and Comparative Religion at the University of Washington. He is the author of many books, including The Churching of America, 1776-1990, with Roger Finke, and A Theory of Religion, with William Sims Bainbridge.

Informations bibliographiques