The holy Bible, from the authorized tr., with a comm. and critical notes by A. Clarke, Volume 5Adam Clarke 1817 |
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Page 11
... cause . above all the kings which were with him in Babylon : Jerem . Hence it was taken for granted , 1. That no man could fore- lii . 31 , 32. But though he thus became a royal favourite , he tell events , unless inspired by the Spirit ...
... cause . above all the kings which were with him in Babylon : Jerem . Hence it was taken for granted , 1. That no man could fore- lii . 31 , 32. But though he thus became a royal favourite , he tell events , unless inspired by the Spirit ...
Page 12
... cause , that her life might be saved : and as the offence was against himself , he had a right to pass it by if he chose . Some have supposed that the term Sixatos should be translated merciful , and it certainly often has this ...
... cause , that her life might be saved : and as the offence was against himself , he had a right to pass it by if he chose . Some have supposed that the term Sixatos should be translated merciful , and it certainly often has this ...
Page 13
... cause , assert , that " the word by almah does not signify a VIRGIN only ; for it is applied Prov . xxx . 19. to sig- nify a young married woman . " I answer , that this latter text is no proof of the contrary doctrine : the words nobya ...
... cause , assert , that " the word by almah does not signify a VIRGIN only ; for it is applied Prov . xxx . 19. to sig- nify a young married woman . " I answer , that this latter text is no proof of the contrary doctrine : the words nobya ...
Page 17
... cause , as mentioned Acts xxvi . HERODIAS , the daughter of Mariamne and Aristobulus , is the person of whom we have already spoken , who married successively the two brothers Philip and Antipas , her uncles , and who occasioned the ...
... cause , as mentioned Acts xxvi . HERODIAS , the daughter of Mariamne and Aristobulus , is the person of whom we have already spoken , who married successively the two brothers Philip and Antipas , her uncles , and who occasioned the ...
Page
... cause he was to illuminate and invigorate the soul , penetrate every part , and assimilate the whole to the image of the God of Glory . See on John iii . 5 . With fire ] Kai Tugs . This is wanting in E. S. ( two MSS . one of the ninth ...
... cause he was to illuminate and invigorate the soul , penetrate every part , and assimilate the whole to the image of the God of Glory . See on John iii . 5 . With fire ] Kai Tugs . This is wanting in E. S. ( two MSS . one of the ninth ...
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Expressions et termes fréquents
Acts angel answered Apostles appears baptism baptized behold blessed bread called Capernaum cast CCII Christian church Codex Beza dæmons death Deut devil disciples divine doctrine earth eternal Evangelist evil Exod faith father Galilee Gentiles give glory gospel grace Greek Griesbach hand hath healed heart heaven Hebrew Herod Herodians Holy Isai Itala Jerusalem Jesus Christ Jewish Jews John Joseph Josephus Judea king kingdom kingdom of heaven Lightfoot Lord Lord's Luke Mark Matthew meaning mercy Messiah miracles multitude note on Matt NOTES ON CHAP Olymp parable pass-over person Peter Pharisees prayer preach prophet Psal receive righteousness Roman sabbath Sadducees Salathiel salvation Sanhedrin say unto scribes Septuagint servant shew signifies sinners soul spirit Syriac temple thee things tion translated truth Verse 15 Verse 22 Vulgate whole whosoever word Zerubbabel
Fréquemment cités
Page 3 - And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Page 8 - Consider the lilies how they grow : they toil not, they spin not ; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Page 6 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Page 3 - They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Page 3 - For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Page 11 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Page 20 - He answereth and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.