The Church of England quarterly review1857 |
À l'intérieur du livre
Résultats 1-5 sur 56
Page 22
... hope we shall be understood when we say , that the hieroglyphic writing used by the Egyptians was , in the main , an alphabetic writing of the Syro - Arabian class , expressing consonants , but not generally expressing vowels . With ...
... hope we shall be understood when we say , that the hieroglyphic writing used by the Egyptians was , in the main , an alphabetic writing of the Syro - Arabian class , expressing consonants , but not generally expressing vowels . With ...
Page 29
... hope , to give our readers an idea of the manner in which the Egyptian scribes complicated their writing , and of the difficul- ties which modern decipherers had to overcome before they could understand methods of proceeding to which ...
... hope , to give our readers an idea of the manner in which the Egyptian scribes complicated their writing , and of the difficul- ties which modern decipherers had to overcome before they could understand methods of proceeding to which ...
Page 54
... hope for better things . We cannot believe there is any moral compulsion laid upon bishops to send into our towns and villages a host of men who are in no sense apt to teach . " There is a remedy we doubt not ; though here , as in a ...
... hope for better things . We cannot believe there is any moral compulsion laid upon bishops to send into our towns and villages a host of men who are in no sense apt to teach . " There is a remedy we doubt not ; though here , as in a ...
Page 57
... order , nor should those belonging to it have any hope of admission into the higher order , unless in any very rare and special cases in which the Bishop might deem it right to make the exception . And we ORDINATION OF LITERATES . 57.
... order , nor should those belonging to it have any hope of admission into the higher order , unless in any very rare and special cases in which the Bishop might deem it right to make the exception . And we ORDINATION OF LITERATES . 57.
Page 61
... hope . . . . forgiven . 2. Yet . reach . 3. Therefore , v . 18 . neither . 3. Obtaining mercy at his hands . ? -tremble . flee . · out of David's 1. V. 21. — Just reward of . . . . deeds . 2. David full of thankfulness for mercy ...
... hope . . . . forgiven . 2. Yet . reach . 3. Therefore , v . 18 . neither . 3. Obtaining mercy at his hands . ? -tremble . flee . · out of David's 1. V. 21. — Just reward of . . . . deeds . 2. David full of thankfulness for mercy ...
Autres éditions - Tout afficher
Expressions et termes fréquents
alphabet ancient Apostle appears authority baptism believe Bishop Brahmin called Cambyses chapel character Christ Christian Church of England clergy cross divine doctrine earth ecclesiastical Egypt Egyptian English episcopal Euchorial Eugène Sue express faith father ferns George Sand Ghibellines give Golgotha Gospel Greek hand heart heaven hieratic hieroglyphic Holy Ghost Holy Sepulchre honour ideographs idolatry inscription Jerusalem Jesus Jews king kingdom land letters living Lord means ment mind minister missionaries monuments moral Moslem Mosque Mosque of Omar nations nature object opinion ordination Papal persons Pope prayer preaching present priests Prophet pulpit racter Reformation reign religion religious represented respect resurrection Roman Rome Rougé sacramental sacred saints Scripture sermon soul speak spirit teaching temple things thou throne tion tomb Tractarian traditions translation true true cross truth unto vowels whole Winslow word worship writing
Fréquemment cités
Page 501 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 50 - For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach except they be sent?
Page 183 - And the first beast was like a lion, and the second beast like a calf, and the third beast had a face, as a man, and the fourth beast was like a flying eagle.
Page 132 - Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises : whose are the fathers, and of whom as concerning the flesh Christ came, Who is over all, God blessed for ever. Amen.
Page 182 - Also out of the midst thereof came the likeness of four living creatures. And this was their appearance ; they had the likeness of a man. And every one had four faces, and every one had four wings.
Page 190 - Christ a thousand years; but the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Page 205 - I STOOD in Venice on the Bridge of Sighs, A palace and a prison on each hand ; I saw from out the wave her structures rise As from the stroke of the enchanter's wand : A thousand years their cloudy wings expand Around me, and a dying Glory smiles O'er the far times, when many a subject land Look'd to the winged Lion's marble piles, Where Venice sate in state, throned on her hundred isles...
Page 452 - But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not : let them marry.
Page 184 - And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.
Page 104 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.