The Course of Nature Urged on Principles of Analogy, in Vindication of Particular Texts of Scripture from Sceptical Objections, Etc |
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Page 9
... express with greater convenience the modes or media of His actions ; so , for the same rea- son , they have not scrupled to attribute to Him such passions of our nature , as are best accommodated to express the motives of His actions ...
... express with greater convenience the modes or media of His actions ; so , for the same rea- son , they have not scrupled to attribute to Him such passions of our nature , as are best accommodated to express the motives of His actions ...
Page 34
... express our surprise , and to ask , how it is possible that any should be so ignorant of what is going on in the world , as not to have seen numerous illustrations of the truth of what is stated in the passage before us ? Families ...
... express our surprise , and to ask , how it is possible that any should be so ignorant of what is going on in the world , as not to have seen numerous illustrations of the truth of what is stated in the passage before us ? Families ...
Page 86
... express a probability that he might have been saved , had he been warned ? This is doubtless a subject worthy of serious attention , although it does not contain , I think , so much real difficulty as at first appears . Surely it is ...
... express a probability that he might have been saved , had he been warned ? This is doubtless a subject worthy of serious attention , although it does not contain , I think , so much real difficulty as at first appears . Surely it is ...
Page 99
... express point in question : " The vestal , " says Seneca , t " who desires to Yet I must observe that Dr. Paley in his Evi- dences has admirably illustrated the passage . + Sen. vi . Excerpt . Controv . commit fornication , is ...
... express point in question : " The vestal , " says Seneca , t " who desires to Yet I must observe that Dr. Paley in his Evi- dences has admirably illustrated the passage . + Sen. vi . Excerpt . Controv . commit fornication , is ...
Page 116
... express hurtful , pernicious . Off . iii . 13. Invent . p . 143. B and D. Ib . 1. ii . c . 52. " Thus also in his Offices , ii . 14 , Cicero calls Norbanus " a seditious and useless citizen . " We may deduce from these remarks the opi ...
... express hurtful , pernicious . Off . iii . 13. Invent . p . 143. B and D. Ib . 1. ii . c . 52. " Thus also in his Offices , ii . 14 , Cicero calls Norbanus " a seditious and useless citizen . " We may deduce from these remarks the opi ...
Autres éditions - Tout afficher
The Course of Nature Urged on Principles of Analogy, in Vindication of ... Francis Edward Jackson Valpy Affichage du livre entier - 1839 |
The Course of Nature Urged on the Principles of Analogy, in Vindication of ... Francis Edward Jackson Valpy Aucun aperçu disponible - 2016 |
The Course of Nature Urged, on Principles of Analogy, in Vindication of ... Francis Edward J. Valpy Aucun aperçu disponible - 2019 |
Expressions et termes fréquents
allowed analogy ancient animals Arrian assertion believe Bishop Butler Catiline censure Christ Christians Cicero Cimon Collatia considered course of nature crimes Crito death difficulties divine doctrine earth effect eternal punishment evil express faith father feelings folly friends give gods gospel guilty hath heart heathen heaven Herodotus Horace human iniquity injury Isocr Jews justice Juvenal Lord mankind manner MATT Menander ment mercy mind ministers of religion miracles mode moral natural world never objection objector observed offenders opinions Ovid pagan pagan writers pain and punishment Paley passage persons Plato praise Publius Syrus Quintilian reason religion remarks repent Revelation righteous Roman ruin says Cicero Scrip Scripture SECTION sins Sophocles speak spirit suffer supposed thee things thought Thucydides tion truth tural ture unto vice virtue voice wicked wisdom wonder words worship
Fréquemment cités
Page 103 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Page 86 - Son of man, I have made thee a watchman unto the house of Israel : therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 249 - If ye then be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God.
Page 104 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Page xii - Or what man is there of you, whom if his son ask bread, will he give him a stone ? or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Page xii - ... sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Page 112 - If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: but thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Page xii - But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Page 133 - Think not that I am come to send peace on earth: I came not to send peace but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughterin-law against her mother-in-law. And a man's foes shall be they of his own household.
Page 95 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment...