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CONTAINING THE

NEW TESTAMENT,

IN THE

ORIGINAL TONGUE,

WITH

THE ENGLISH VULGATE,

AND A

COPIOUS AND ORIGINAL

COLLECTION OF PARALLEL PASSAGES,

PRINTED IN WORDS AT LENGTH.

Bibb.N.T.Greek. 1825.

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Ουκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις·
̓Αλλ ̓ ἐν διδακτοῖς Πνεύματος ἁγίου.-1 Cor. ii. 13.

IN THREE VOLUMES.

VOL. II.

LONDON:

W. BOOTH, 32, DUKE-STREET, MANCHESTER-SQUARE.

-

MDCCCXXV.

1623

Printed by J. F. Dove, St. John's Square.

SCIENTIA BIBLICA.

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THE GOSPEL ACCORDING TO

CHAP. I.-VER. 1.

ST. LUKE.

LUKE 1. 1,2.

ΕΠΕΙΔΗΠΕΡ πολλοὶ ἐπεχείρησαν ἀνατά ξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

VER. 2.

Καθὼς παρέδοσαν ἡμῖν οἱ ἀπ ̓ ἀρχῆς αὐτόπται, καὶ ὑπηρέται γενόμενοι τοῦ λόγου·

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

* And ye are witnesses of these things, Luke xxiv. 48. And ye also shall bear witness, because ye have been with me from the beginning, John xv. 27. To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God, Acts i. 3. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth, 8. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection, 21, 22. For we cannot but speak the things which we have seen and heard, iv. 20. And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem; whom they slew and hanged on a tree. Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses VOL. II.

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chosen before of God, even to us, who did eat and drink with him after he rose from the dead, x. 39-41. How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and

was confirmed unto us by them that heard him, Heb. ii. 3. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was mani fested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us ;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ, 1 John i. 1-3.

b But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness-both of these things which thou hast seen, and of those things in the which I will appear unto thee, Acts xxvi. 16. That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost, Rom. xv. 16. Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, Eph. iii. 7, 8. If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to

B

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LUKE 1.2-6.

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every creature which is under heaven, ❘ sight: for by the law is the knowledge

whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church; Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God, Col. i. 23-25.

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Εγένετο ἐν ταῖς ἡμέραις Ἡρώδου τοῦ βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας ̓Αβιά· καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων ̓Ααρὼν, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.

There was in the days of Herod, the king of Judæa, a certain Priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

a See on Matt. ii. ver. 1. clause 3. b See on Matt. ii. ver. 4. clause 1.

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of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace, through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time, his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works?

Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do wethen make void the law through faith? God forbid: yea, we establish the law, Rom. iii. 19-31. Conce Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith, Phil. iii. 6-9. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and

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renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That, being justified by his grace, we should be made heirs, according to the hope of eternal life, Tit. iii. 3-7. See also on Matt. i. ver. 19. clause 1.

For

b And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments, 1 Kings ix. 4. I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah | wept sore, 2 Kings xx. 3. Then shall I not be ashamed, when I have respect unto all thy commandments, Psal. cxix. 6. And herein do I exercise myself, to have always a conscience void of offence toward God and toward men, Acts xxiv. 16. the grace of God that bringeth salvation hath appeared to all men, Teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ, Tit. ii. 11-13. And hereby we do know that we know him, if we keep his commandments, 1 John ii. 3. That ye may be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world, Phil. ii. 15. In the body of his flesh through death, to present you holy, and unblameable, and unreproveable in his sight, Col. 1. 22. To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints, 1 Thess. iii. 13. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless, 2 Pet. iii. 14.

VER. 7.

Καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ ̓Ελισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.

And they had no child, because that

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Elisabeth was barren, and they both were now well stricken in years.

VER. 8.

Ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ Θεοῦ,

And it came to pass, that while he a executed the Priest's office before God in the order of his course,

a And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, Aaron's sons, Exod. xxviii. 1. And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them and consecrate

them, and sanctify them, that they may minister unto me in the priest's office, 41, and xxix. 1. Now these are the divisions of the sons of Aaron.-Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers. Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar. And Shemaiah the son of Nathaniel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites, one principal household being taken for Eleazar, and one taken for Ithamar. These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded them, 1 Chron. xxiv. 1. 4-6. 19. And he appointed, according to the order of David his father, the courses of the priests to their service, 2 Chron. viii. 14. And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the

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