The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 4editor W. Vidler and sold, 1800 |
À l'intérieur du livre
Résultats 1-5 sur 29
Page 34
... term inspiration . QUESTION ON 1 JOHN , V. 7 . CRITO . SIR , SHOULD be glad to be informed , through the channel of your valuable Miscellany , what are the best reasons for admitting or rejecting 1 John , v . 7. as truly canonical ...
... term inspiration . QUESTION ON 1 JOHN , V. 7 . CRITO . SIR , SHOULD be glad to be informed , through the channel of your valuable Miscellany , what are the best reasons for admitting or rejecting 1 John , v . 7. as truly canonical ...
Page 50
... term and phrase rendered in our translation , eternal , everlasting , for ever , and for ever and ever , to the future states both of happiness and misery , and from thence conclude , that , in both cases , it must signify an endless ...
... term and phrase rendered in our translation , eternal , everlasting , for ever , and for ever and ever , to the future states both of happiness and misery , and from thence conclude , that , in both cases , it must signify an endless ...
Page 59
... term consciences instead of prejudices , you would have been nearer the truth . So far as my observations extend , the prejudices of the bulk of mankind are on the other side . Deists and libertines lead the way by an open or affected ...
... term consciences instead of prejudices , you would have been nearer the truth . So far as my observations extend , the prejudices of the bulk of mankind are on the other side . Deists and libertines lead the way by an open or affected ...
Page 102
... term , the antithesis in this passage , as in Mat . xxv . 46 , determines it to mean the same when applied to , " shame and contempt , " as when applied to " life . " As to the term anos , rendered everlasting or eternal , which you ...
... term , the antithesis in this passage , as in Mat . xxv . 46 , determines it to mean the same when applied to , " shame and contempt , " as when applied to " life . " As to the term anos , rendered everlasting or eternal , which you ...
Page 103
... term , determines it to be of the same force and extent . To allege that the subject requires a different meaning in this case to be given to the terin , is to assume what will not be granted . The roof that has been offered on this ...
... term , determines it to be of the same force and extent . To allege that the subject requires a different meaning in this case to be given to the terin , is to assume what will not be granted . The roof that has been offered on this ...
Autres éditions - Tout afficher
The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 2 Affichage du livre entier - 1798 |
The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 3 Affichage du livre entier - 1799 |
The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 3 Affichage du livre entier - 1799 |
Expressions et termes fréquents
admit ages aion answer apostle appears argument Arminians Astyages believe benevolence blessed Calvinists cause character Christ Christian church consequently consider continue creatures death deism Deists divine dreams duration earth endless misery endless punishment eternal everlasting evil Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven holy HOXTON human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment last judgment letter Lord mankind means mercy mind mountains nation nature never object observed passage person present prisoners prove question reader reason resurrection righteousness rivers salvation Scriptures sentiment Septuagint shew shore sinners Socinians Sodom and Gomorrha Sophronius soul spirit straits of Gibraltar suppose Testament thee things thou thought tides torments truth Universal Doctrine universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
Fréquemment cités
Page 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 99 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
Page 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Page 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Page 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
Page 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.