Notes Explanatory and Practical on the Gospels: Designed for Sunday School Teachers and Bible Classes, Volume 2Harper & Brothers, 1852 |
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Page 5
... marks of inspiration as the other books . It is simple , pure , yet sublime ; there is nothing unworthy of God ; and it is elevated far above the writings of any uninspired man . 5th . If he was not inspired - if , as we suppose , he ...
... marks of inspiration as the other books . It is simple , pure , yet sublime ; there is nothing unworthy of God ; and it is elevated far above the writings of any uninspired man . 5th . If he was not inspired - if , as we suppose , he ...
Page 14
... Mark v . 7. The throne . The kingdom ; or shall appoint him as the lineal successor of David in the king- dom . His father David . David is called his father , because Jesus was lineally descended from him . See Matt . i . 1. The ...
... Mark v . 7. The throne . The kingdom ; or shall appoint him as the lineal successor of David in the king- dom . His father David . David is called his father , because Jesus was lineally descended from him . See Matt . i . 1. The ...
Page 30
... mark or sign for all the wicked , the profligate and the profane , to curse , and ridicule , and oppose . Compare Isa . viii . 18 , and Acts xxviii . 22. - Never was a prophecy more exactly fulfilled than this . Thou- sands have ...
... mark or sign for all the wicked , the profligate and the profane , to curse , and ridicule , and oppose . Compare Isa . viii . 18 , and Acts xxviii . 22. - Never was a prophecy more exactly fulfilled than this . Thou- sands have ...
Page 32
... Mark viii . 31. ¶ In the temple . In the court of the temple . For Jesus not being a Levitical priest could not enter into the temple itself . See Matt . xxi . 12. In the midst of the doctors . The teachers , the Rabbins , who were the ...
... Mark viii . 31. ¶ In the temple . In the court of the temple . For Jesus not being a Levitical priest could not enter into the temple itself . See Matt . xxi . 12. In the midst of the doctors . The teachers , the Rabbins , who were the ...
Page 35
... mark of openness and honesty . An impostor does not mention names , and times , and places , particularly . It would be easily seen that he was an impostor . But the sacred writers describe objects and men as if they were perfectly ...
... mark of openness and honesty . An impostor does not mention names , and times , and places , particularly . It would be easily seen that he was an impostor . But the sacred writers describe objects and men as if they were perfectly ...
Autres éditions - Tout afficher
Notes, Explanatory and Practical on the Gospels: Designed for ..., Volume 2 Albert Barnes Affichage du livre entier - 1847 |
Notes, Explanatory and Practical on the Gospels: Designed for ..., Volume 2 Albert Barnes Affichage du livre entier - 1841 |
Notes, explanatory and practical, on the New Testament, Volume 2 Albert Barnes Affichage du livre entier |
Expressions et termes fréquents
apostles Aristobulus asked behold believe blessings Caiaphas called Capernaum Christ Christians cometh command condemned dead death denote devil disciples divine doctrine eternal evidence expression faith Father favor feast friends Galilee Gentiles give glory gospel hath healed hear heart heaven Herod Herod Antipas Holy Holy Spirit honor Jerusalem Jesus answered Jews John John iii John iv Josephus Judea king kingdom knew Lord Jesus Luke manner means mercy Messiah miracles Moses mount of Olives Notes on Matt Old Testament parable passover Peter Pharisees Pilate pray prayer preach priest probably proof proper prophets racter receive refers religion rendered Roman sabbath saith unto salvation Saviour say unto scriptures seek sent servant sinners sins soul spake Spirit suffer supposed Syria teach temple thee things thou Tiberius tion true truth Verily verse viii wicked word worship
Fréquemment cités
Page 169 - And certain of them which were with us went to the sepulchre, and found it even so as the women had said ; but him they saw not.
Page 60 - The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35. But wisdom is justified of all her children.
Page 89 - And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Page 368 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Page 151 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary ; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Page 64 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Page 55 - But love ye your enemies, and do good, and lend, hoping for nothing again ; and your reward shall be great, and ye shall be the children of the Highest : for he is kind unto the unthankful and to the evil.
Page 27 - And the angel said unto them, Fear not : for, behold, I bring you good tidings of great joy, which shall be to all people. " For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Page 173 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Page 289 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is, by interpretation, Sent.) He went his way, therefore, and washed, and came seeing.