Gleanings of Past Years, Volume 8J. Murray, 1897 |
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Page 5
... Hebrew traditions , ( 1 ) and mainly , as they are recorded in the Book of Genesis ; ( 2 ) as less authentically to be gathered from the later Hebrew learning ; and ( 3 ) as illustrated from extraneous sources . Secondly , any attempt ...
... Hebrew traditions , ( 1 ) and mainly , as they are recorded in the Book of Genesis ; ( 2 ) as less authentically to be gathered from the later Hebrew learning ; and ( 3 ) as illustrated from extraneous sources . Secondly , any attempt ...
Page 7
... Hebrew tradition , were developed in the form of dogma , as is said by Sir G. Cox , * or in " six great doctrines ” as is conceived by Dr. Réville ; and ( 5 ) I am so far from ever having held that there was " a primitive orthodoxy ...
... Hebrew tradition , were developed in the form of dogma , as is said by Sir G. Cox , * or in " six great doctrines ” as is conceived by Dr. Réville ; and ( 5 ) I am so far from ever having held that there was " a primitive orthodoxy ...
Page 8
... Hebrew tradition as to require of us , in the character of rational inquirers , the admission of a common origin , just as the markings , which are sometimes noticed upon the coats of horses and donkeys , are held to require the ...
... Hebrew tradition as to require of us , in the character of rational inquirers , the admission of a common origin , just as the markings , which are sometimes noticed upon the coats of horses and donkeys , are held to require the ...
Page 9
... Hebrew original , * not a solid vault , but an expanse . As to the second ( a ) it is not said in the sacred text that the stars were made solely for the use of the earth ; ( b ) it is true that no other use is mentioned . That is to ...
... Hebrew original , * not a solid vault , but an expanse . As to the second ( a ) it is not said in the sacred text that the stars were made solely for the use of the earth ; ( b ) it is true that no other use is mentioned . That is to ...
Page 10
... Hebrew , it seems , had the distinction , and by the writer of Genesis i . it has been strictly , to Dr. Réville I might almost say scientifically , followed . He uses the word " created " on the three grand occasions ( 1 ) of the ...
... Hebrew , it seems , had the distinction , and by the writer of Genesis i . it has been strictly , to Dr. Réville I might almost say scientifically , followed . He uses the word " created " on the three grand occasions ( 1 ) of the ...
Autres éditions - Tout afficher
Expressions et termes fréquents
according action ancient Anglican appears argument Articles assertion authority belief Bible bishops Book Book of Genesis character Christ Christendom Christian Church Church of England clergy communion controversy Convocation cosmogony creation declared Divine doctrine Dublin Review earth ecclesiastical Elizabeth Elsmere England evidence exhibited fact faith favour Fisher force Gadara Genesis Gentile Gospel headship Hebrew Henry the Eighth heresy Holy Scripture Homer human Ibid idea Jephthah Jewish Jews Josephus jurisdiction Lord matter Max Müller means ment mind moral Mosaic law Mosaic writer nature observe Papal pardon passed perhaps person Pope portion present probably proceedings Proem Professor Huxley propositions purpose Queen question race reason record religion religious remarkable Reply revelation Réville Robert Elsmere Roman sacred seems sense Sepphoris Septuagint Sisera solar theory speak spirit suppose supremum Testament tion truth Vespasian whole wholly words
Fréquemment cités
Page 132 - Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Page 327 - Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
Page 187 - God, is the only supreme governor of this realm, and of all other his Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal; and that no foreign prince, person, prelate, state or potentate hath, or ought to have, any jurisdiction, power, superiority, pre-eminence or authority, ecclesiastical or spiritual, within his Majesty's said realms, dominions and countries.
Page 226 - God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evildoers. The Bishop of Rome hath no jurisdiction in this Realm of England.
Page 326 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy) Arise, take up thy bed, and go unto thine house.
Page 402 - They parted - ne'er to meet again! But never either found another To free the hollow heart from paining They stood aloof, the scars remaining, Like cliffs, which had been rent asunder; A dreary sea now flows between; But neither heat, nor frost, nor thunder, Shall wholly do away, I ween, The marks of that which once hath been.
Page 11 - Paul seems to have taken a different view when he wrote, " the God of peace shall bruise Satan under your feet shortly
Page 81 - O'er grovelling generations past Upstood the Doric fane at last ; And countless hearts on countless years Had wasted thoughts, and hopes, and fears, Rude laughter and unmeaning tears, Ere England Shakespeare saw, or Rome The pure perfection of her dome. Others, I doubt not, if not we, The issue of our toils shall see ; Young children gather as their own The harvest that the dead had sown. The dead forgotten and unknown.
Page 119 - And what shall I more say? For the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Page 76 - When the ear heard her, then it blessed her; and when the eye saw her, it gave witness to her : Because she delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon her, and she caused the widow's heart to sing for joy.