Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS. Converse, 1825 - 108 pages |
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Page 9
... human being has a claim upon your kind and obliging offices . Let it not be supposed that you have here " laboured in vain , and spent your strength for nought ; for your work is with the Lord , and your recompence with your God ...
... human being has a claim upon your kind and obliging offices . Let it not be supposed that you have here " laboured in vain , and spent your strength for nought ; for your work is with the Lord , and your recompence with your God ...
Page 15
... in the centre is commemorative of the star which appeared to guide the wise men of the east to the place of our Saviour's na- tivity . The mosaic pavement is emblematical of human life , checkered ENTERED APPRENTICE . 15.
... in the centre is commemorative of the star which appeared to guide the wise men of the east to the place of our Saviour's na- tivity . The mosaic pavement is emblematical of human life , checkered ENTERED APPRENTICE . 15.
Page 16
... human life , checkered with good and evil ; the beautiful border which surrounds it , of those blessings which surround us — and which we hope hereafter to enjoy , by a filial reliance on di- vine Providence , which is hieroglyphically ...
... human life , checkered with good and evil ; the beautiful border which surrounds it , of those blessings which surround us — and which we hope hereafter to enjoy , by a filial reliance on di- vine Providence , which is hieroglyphically ...
Page 17
... human species as one family . Notwithstanding the accidental distinctions of high and low , rich and poor , bond and free , we are still inhabitants of the same planet , the children of the same Almighty Parent , and are bound to ...
... human species as one family . Notwithstanding the accidental distinctions of high and low , rich and poor , bond and free , we are still inhabitants of the same planet , the children of the same Almighty Parent , and are bound to ...
Page 25
... HUMAN SENSES . HEARING . By this sense we distinguish sounds , and are capable of enjoying all the agreeable charms of music . The wise and beneficent Author of Nature intended by the formation of this sense , that we should be social ...
... HUMAN SENSES . HEARING . By this sense we distinguish sounds , and are capable of enjoying all the agreeable charms of music . The wise and beneficent Author of Nature intended by the formation of this sense , that we should be social ...
Autres éditions - Tout afficher
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Affichage du livre entier - 1823 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Aucun aperçu disponible - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Aucun aperçu disponible - 2019 |
Expressions et termes fréquents
Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate celestial sphere ceremonies chapter Charge charity children of Israel colour commanded COMPANION conform craft David degree of masonry divine duties earth emblem ephod Excellent Master eyes faithful free and accepted Freemasons gavel glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution Jerusalem king king of Persia king Solomon knowledge land light Lord of Hosts Lord thy Mark Master Master Masons midst mind nature Nebuchadnezzar peace pleasure plumb-line prayer receive Rehoboam reign remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto Moses unto thee virtue Warden WORSHIPFUL MASTER Zedekiah Zerubbabel
Fréquemment cités
Page 43 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Page 92 - And Melchizedek king of Salem brought forth bread and wine : and he was the priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God...
Page 78 - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Page 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Page 80 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Page 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Page 64 - Pray for the peace of Jerusalem : They shall prosper that love thee. Peace be within thy walls, And prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Page 74 - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 43 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.