The Book of NatureHarper & Brothers, 1834 - 467 pages |
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Page xii
... whole ; and as the high - priest entered into the holy of holies by the veil of the temple under the law , so we can only enter into the holiest by the blood of Jesus , ' by the veil of his flesh , or incarnation , of which the veil of ...
... whole ; and as the high - priest entered into the holy of holies by the veil of the temple under the law , so we can only enter into the holiest by the blood of Jesus , ' by the veil of his flesh , or incarnation , of which the veil of ...
Page 28
... whole . The dilemma is equal in all these cases . Mat- ter cannot be intelligent as a whole , without being intelligent in every atom , for a concourse of unintelligent atoms can never produce intelligence 28 ON MATTER , AND.
... whole . The dilemma is equal in all these cases . Mat- ter cannot be intelligent as a whole , without being intelligent in every atom , for a concourse of unintelligent atoms can never produce intelligence 28 ON MATTER , AND.
Page 29
... whole texture of that species of materialism which con- stitutes the two grand religions of the East - Brahmism and Buddhism ; and was undoubtedly conveyed by Pythagoras , and , perhaps , antecedently , by Orpheus ( if such an ...
... whole texture of that species of materialism which con- stitutes the two grand religions of the East - Brahmism and Buddhism ; and was undoubtedly conveyed by Pythagoras , and , perhaps , antecedently , by Orpheus ( if such an ...
Page 31
... whole , Whose body nature is , and God the soul : and the general result drawn from the entire passage , which is too long to be quoted , is no less so : - In spite of pride , in erring reason's spite , One truth is clear , WHATEVER IS ...
... whole , Whose body nature is , and God the soul : and the general result drawn from the entire passage , which is too long to be quoted , is no less so : - In spite of pride , in erring reason's spite , One truth is clear , WHATEVER IS ...
Page 32
... whole may be from matter , or as matter is from what , without knowing any thing farther of , we commonly denominate spirit . Spirit , as generally used among modern metaphysicians , is , to say the most of it , but a negative term ...
... whole may be from matter , or as matter is from what , without knowing any thing farther of , we commonly denominate spirit . Spirit , as generally used among modern metaphysicians , is , to say the most of it , but a negative term ...
Autres éditions - Tout afficher
The Book of Nature: From the Last London Ed., to which is Now Prefixed, a ... John Mason Good Affichage du livre entier - 1837 |
Expressions et termes fréquents
action adverted already observed amphibials animals appears Aristotle atmosphere attraction birds blood body bones brain called capable carbon carbonic acid character chiefly chyle colour common consequence consists constitutes cotyledon curious cuticle Cuvier degree denominated distinct doctrine earth Empedocles Epicurus equally existence fact faculty fibres fishes fluid gastric juice genus Greek heat hence hippopotamus human Humphry Davy hypothesis ideas insects instances instinct intelligence kind lacteals language larynx lecture less Linnæus living Lucretius lungs mankind manner material matter means mind molluscous motion muscles muscular nature occasionally organs origin oxygen particles peculiar perfect perhaps perpetually petrifactions Phil philosophers physiologists plants Plato possess present principle produced proof properties proportion proved putrefaction Pythagoras quadrupeds racters reason secreted sensation skin solid species stomach substance supposed term theory thing tion traced tribes variety various vegetable vessels whence whole worms zoophytes
Fréquemment cités
Page xii - And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Page 435 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Page 436 - Still it whispered promised pleasure, And bade the lovely scenes at distance haiL Still would her touch the strain prolong; And from the rocks, the woods, the vale, She...
Page 355 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 39 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead. Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 46 - While the Particles continue entire, they may compose Bodies of one and the same Nature and Texture in all Ages : But should they wear away, or break in pieces, the Nature of Things depending on them would be changed.
Page 341 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 335 - God and immortality, without the help of metaphysics : for they say there is a Great King, who made them, who dwells in a glorious country to the southward of them ; and that the souls of the good shall go thither, where they shall live again. Their worship consists of two parts, sacrifice and cantico. Their sacrifice is their first fruits. The first and fattest buck they kill goeth to the fire, where he is all burnt, with a mournful ditty of him...
Page 408 - Downward they move, a melancholy band, Pass from the shore, and darken all the strand. Contented toil, and hospitable care, And kind connubial tenderness are there, And piety with 'wishes placed above, And steady loyalty, and faithful love.
Page 453 - The flame was dim and distant; the moon hid her red face in the east. A blast came from the mountain, on its wings was the spirit of Loda. He came to his place in his terrors, and shook his dusky spear. His eyes appear like flames in his dark face; his voice is like distant thunder.