The British Magazine and Monthly Register of Religious and Ecclesiastical Information, Parochial History, and Documents Respecting the State of the Poor, Progress of Education, Etc, Volume 9J.G. & F. Rivington, 1836 |
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Page 27
... existence being disturbed only by occa- sional repetitions of the scene in the hall of audience . ( To be continued . ) DEVOTIONAL . FROM THE PARISIAN BREVIARY . THE OCTAVE OF ALL SAINTS . DUPLEX - MINUS . THIS service may be shewn as ...
... existence being disturbed only by occa- sional repetitions of the scene in the hall of audience . ( To be continued . ) DEVOTIONAL . FROM THE PARISIAN BREVIARY . THE OCTAVE OF ALL SAINTS . DUPLEX - MINUS . THIS service may be shewn as ...
Page 36
... existence , except in the imagination of the poet , until more than a century after Pelagius ' death . Mr. M. , therefore , ought in fairness to have told us all this . As , also , he lays such stress on the authority of Garnier , he ...
... existence , except in the imagination of the poet , until more than a century after Pelagius ' death . Mr. M. , therefore , ought in fairness to have told us all this . As , also , he lays such stress on the authority of Garnier , he ...
Page 44
... existence of a church ) ; under express appointment and sanction under all the dispensations , Patriarchal , ( Gen. xiv . 18 , ) Levitical , ( Num . iii . 10 , ) and Christian , ( Mal . i . 11 ; Heb . xiii . 10. ) 8. Religious pro ...
... existence of a church ) ; under express appointment and sanction under all the dispensations , Patriarchal , ( Gen. xiv . 18 , ) Levitical , ( Num . iii . 10 , ) and Christian , ( Mal . i . 11 ; Heb . xiii . 10. ) 8. Religious pro ...
Page 47
... existence to a deliberate desire for the advancement and perpetuity of theological erudition . In either case , the latter is the ostensible and recognised purpose ; it is also the purpose to which a conscientious feeling would have ...
... existence to a deliberate desire for the advancement and perpetuity of theological erudition . In either case , the latter is the ostensible and recognised purpose ; it is also the purpose to which a conscientious feeling would have ...
Page 65
... existence of Hebrew as an alphabetic language . The finding the book of the law in Josiah's time , which could be read then , and yet was clearly of the remotest date , takes us even farther back than the separation of the Samaritan ...
... existence of Hebrew as an alphabetic language . The finding the book of the law in Josiah's time , which could be read then , and yet was clearly of the remotest date , takes us even farther back than the separation of the Samaritan ...
Autres éditions - Tout afficher
The British Magazine and Monthly Register of Religious and ..., Volume 15 Affichage du livre entier - 1839 |
The British Magazine and Monthly Register of Religious and ..., Volume 2 Affichage du livre entier - 1832 |
The British Magazine and Monthly Register of Religious and ..., Volume 10 Affichage du livre entier - 1836 |
Expressions et termes fréquents
appears appointed Archbishop Archdeacon authority B.A. St Bible bill Bishop Bishop of London Bishop of Norwich blessed body called Camb canons Canterbury cathedral catholic chapel charity Chester Christ Church Christian church of England church of Rome clergy clergyman Coll College congregation diocese dissenters ditto divine doctrine Dublin duty ecclesiastical Eucharist evil Exeter faith feeling friends give Gloucester gospel grace holy honour Ireland Irish clergy Jesus Jesus College John late letter Lincoln London Lord Lord Brougham marriage matter means meeting ment minister monastery Norwich notice object opinion Oxford Palladius parish Pelagian persons popery prayer present priest principles protestant readers received religion religious remarks respect schools Scripture sermon shew society spirit subscription suppose things thou tion tithes Trin Trinity truth University vicar Whitwick Worcester words writer
Fréquemment cités
Page 141 - With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 312 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, as settled by law within this realm: And I do solemnly swear that I never will exercise any privilege to which I am or may become entitled, to disturb or weaken the Protestant religion or Protestant government in the United Kingdom...
Page 167 - I mean an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge to assure us thereof.
Page 31 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity : the earth also shall disclose her blood, and shall no more cover her slain.
Page 281 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Page 31 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 376 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Page 281 - And behold, I come quickly, and my reward is with me, to give to every man according as his work shall be.
Page 636 - And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua : for I will utterly put out the remembrance of Amalek from under heaven.
Page 281 - The Lord is not slack concerning his promise, as some men count slackness : but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.