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THE NEW YORK
PUBLIC LIBRARY
159000

ASTOR, LENOX AND
TILDEN FOUNDATIONS
693

IVIII. The next in blood to deceased kings, cannot generally be said to be kings till they are crowned . .

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xIx. The greatest enemy of a just magistrate is he who endeavours to invalidate the contract between him and the people, or to corrupt their

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manners . .

xx. Unjust commands are not to be obeyed; and
no man is obliged to suffer for not obeying such
as are against law

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xxi. It cannot be for the good of the people, that the magistrate have a power above the law: and he is not a magistrate who has not his power by law

. . 138

XXII. The rigour of the law is to be tempered by men of known integrity and judgment, and not by the prince who may be ignorant or vicious

XXIII. ARISTOTLE proves, that no man is to be intrust

ed with an absolute power, by shewing that no
one knows how to execute it, but such a man as
is not to be found . .

. . 160

XXIV. The power of AUGUSTUS CAESAR was not given, but usurped

xxv. The regal power was not the first in this nation, nor necessarily to be continued, though it had been the first . .

. . 167

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XXVI. Though the king may be intrusted with the power of choosing judges; yet that by which they act is from the law

99

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124

131

165

184

ZXVII. MAGNA CHARTA was not the original, but a declaration of the English liberties. The king's power is not restrained, but created by that and other laws; and the nation that made them can only correct the defects of them. . 199 XXVIII. The English nation has always been governed by itself, or its representatives XXIX. The king was never master of the soil

206 233

xxx. HENRY the First was king of England by as good a title as any of his predecessors or suc

cessors

XXXI. Free nations have a right of meeting, when and where they please, unless they deprive themselves of it

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XXXII. The powers of kings are so various, according
to the constitutions of several states, that no
consequence can be drawn to the prejudice or
advantage of any one, merely from the name. 259
XXXIII. The liberty of a people is the gift of God and
nature

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XXXIV. No veneration paid, or honour conferred upon a just and lawful magistrate, can diminish the liberty of a nation

xxxv. The authority given by our law to the acts performed by a king de facto, detract nothing from

the people's right of creating whom they please 274 xxxvI. The general revolt of a nation cannot be called a rebellion

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XXXVII. The English government was not ill constituted, the defects more lately observed proceeding from the change of manners, and corruption of the times . .

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240

246

263

269

278

XXXVIII. The power of calling and dissolving parlia-
ments is not simply in the king. The variety
of customs in chusing parliament-men, and the
errors a people may commit, neither prove
that kings are or ought to be absolute .. 295
XXXIX. Those kings only are heads of the people, who
are good, wise, and seek to advance no interest
but that of the public

. . . 307
XL. Good laws prescribe easy and safe remedies
against the evils proceeding from the vices or
infirmities of the magistrate; and when they
fail, they must be supplied

288

319

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XLI. The people, for whom and by whom the magistrate is created, can only judge whether he rightly perform his office or not

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XLII. The person that wears the crown cannot determine the affairs which the law refers to the king 337 XLIII. Proclamations are not laws

347

XLIV. No people that is not free, can substitute dele

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328

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XLV. The legislative power is always arbitrary, and not to be trusted in the hands of any, who are not bound to obey the laws they make ... 367 XLVI. The coercive power of the law proceeds from the authority of Parliament

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357

372

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