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were infamous in a slave: but that proved to small security, when the worst of slaves cam govern them. Nevertheless it is probable they ceeded cautiously: the first alterations were, haps innocent, or it may be, for the best. 1 when they had once found out the way, they stud at nothing that seemed for their purpose. This s like the plague of leprosy, that could not be cured; the house infected was to be demolished; the pi sonous plant must be torn up by the root; the trust that had been broken, was to be abolished; they who had perverted or frustated the law, were no longer to be suffered to make the least alteration; and that brave prince readily joined with his people, to extinguish the mischievous abuse that had been introduced by some of his worthless predecessors. worst and basest of them had continual disputes with their parliaments, and thought that whatever they could detract from the liberty of the nation, would serve to advance their prerogative. They delighted in frauds, and would have no other ministers, but such as would be the instruments of them. Since their words could not be made to pass for a law, they endeavoured to impose their own, or their servants' inventions, as acts of parliaments, upon the deluded people, and to make the best of them subservient to their corrupt ends, and pernicious counsels. This, if it had continued, might have overthrown all our rights, and deprived us of all that men call good in the world. But the providence of God furnished our ancestors with an opportunity of providing against so great, so universal a mischief.

They had a wise and valiant prince, who scorned to encroach upon the liberties of his subjects, and abhorred the detestable arts by which they had been impaired. He esteemed their courage, strength, and love, to be his greatest advantage, riches, and glory. He aimed at the conquest of France, which was only to be effected by the bravery of a free and well satisfied people. Slaves will always be cowards, and enemies to their master: by bringing his subjects into that condition, he must infallibly have ruined his own designs, and made them unfit to fight, either for him or themselves. He desired, not only that his people should be free, during his time, but that his successors should not be able, by oblique and fraudulent ways, to enslave them. If it be a reproach to us, that women have reigned over us, it is much more to the princes that succeeded our Henry, that none of them did so much imitate him in his government, as Queen Elizabeth. She did not go about to mangle acts of parliament, and to pick out what might serve her turn; but frequently passed forty or fifty in a session, without reading one of them. She knew that she did not reign for herself, but for her people; that what was good for them, was either good for her, or that her good ought not to come into competition with that of the whole nation; and that she was, by oath, obliged to pass such laws, as were presented. to her on their behalf. This not only shews, that there is no such thing as a legislative power placed in kings by the laws of God and nature, but that nations have it in themselves. It was not by law, nor by right, but by usurpation, fraud, and perjury,

that some kings took upon them to pick what they pleased out of the public acts. Henry the Fifth did not grant us the right of making our own laws; but, with his approbation, we abolished a detestable abuse, that might have proved fatal to us. And, if we examine our history, we shall find, that every good and generous prince has sought to establish our liberties, as much as the most base and wicked to infringe them.

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THE LETTERS REFER TO THE VOLUME, AND THE FIGURES TO
THE PAGE.

AARON, vide Moses.

Abdication, Camillus the dictator
obliged to abdicate his ma-
gistracy, ii. 393.
Abraham, and the patriarchs not
kings, i. 339, 345.
Could never exercise a regal
power, i. 344.

Lived with Lot in perfect free-
dom, ii. 19.
Abrogation, where a person ab-
rogates the magistracy, ii.
71, 236, 238.
God declared Saul's kingdom
to be intirely abrogated, ii.
416, 417.

A whole people, or part of
them, may at their own
pleasure abrogate a king-
dom, ii. 419.

What is said to be so, ii. 422.
None can abrogate the law of

God, iii. 133, 136.
Absalom, his revolt, ii. 422, 424.
Absolute power and monarchy,
out in its first beginning, i.
341, 399.

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Encourages venality and cor-
ruption, ii. 172, 173, 290.
Advances the worst of men,

ii. 177, 179, 281.
In what sense most contrary
to nature, ii. 181.

By whom only to be endured,

ii. 188, iii. 142.
The people in it always mis-

erable, ii. 191,225,230,286.
All things managed by one or
a very few men, i. 197.
Seems totally to be exempted
from mistakes, and why, ii.

228.

Almost all troubles arising in
them, proceed from malice,
ii. 229.

Sedition most frequently in,
and natural to them, ii. 247,
252, 270, 273, 275.
By what means this arbitrary
power is set up, ii. 248,
285.

Few or none subsist long un-
der it, ii. 275.

Where it cannot be introduc-

ed, ii. 261.

Integrity not to be found
therein, ii. 297.

What care such monarchs

have for their people, ii.
515, 316.

Their chief labour is to be

above the law, ii. 348.
Absolute power, no society can

be established, or subsist
without it somewhere, iii.
366, 367.

Never well placed in men and

their successors, if not obli-
ged to obey the laws that
should be made, iii. 369.
Abuses, in government, when

never to be reformed, ii. 331.
Account, to whom the people of

Rome are to give theirs, ii.

382.

Accusers, vide False Witnesses.
Acquisition, what right can be

pretended from it, iii. 257.
Acts of Parliament, till the days
of Henry V. for the most
part, were penned by the
king's officers, iii. 300.
vide Statutes.

Adam, his sin, what, i. 314.
His kingdom, i. 340.

Had only an economical pow-
er, ii. 15.

Adoption, wherein the folly of it,
i. 410, 412, 413, 416.
What may be called so im-

properly, i. 412, 413.
Jacob adopted Ephraim and
Manasseh, ii. 11.
Advancements, ought ever to be
for the sake of the public,
not of the man, i. 440.
Have often made people worse,
i. 441, 442.
Adversary, who a vicious prince
reckons such, iii. 317.
Adultery, became as common in
Sparta, as in any part of the
world, and why, ii. 398.
Cannot be dispensed withal,
even by the Pope himself,
iii. 245.

Affections, of the people, the
prince's most important
treasure, ii. 349.
Agesilaus, his great achieve-
ments, ii. 98, 157.

His denial of Artaxerxes be-
ing greater than he, i. 377.
Xenophon's great character of

him, and for what, iii. 26.
Agreements, the treachery of vi-

olating them aggravated by
perjury, ii. 241, vide Con-

tracts.

Made by king John of France,

when prisoner at London,
and Francis when under the
same circumstances at

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