Some thoughts concerning religion, natural and revealedH. Woodfall, 1735 - 107 pages |
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Page 14
... meanings ; but , fo long as the obfervance remained , a be- lief of placating the Deity by blood must remain : which ... meaning and intention of them was loft , is a proof , not only of of their divine origin , but also of the reality ...
... meanings ; but , fo long as the obfervance remained , a be- lief of placating the Deity by blood must remain : which ... meaning and intention of them was loft , is a proof , not only of of their divine origin , but also of the reality ...
Page 20
... meaning and ufe of EMBLEMS , SYMBOLS and TYPES is explained ; errors in practice , and opinion are reproved ; the expectation of mercy and falvation by a Divine Person israiled ; That Perlon is , under various reprefentations ...
... meaning and ufe of EMBLEMS , SYMBOLS and TYPES is explained ; errors in practice , and opinion are reproved ; the expectation of mercy and falvation by a Divine Person israiled ; That Perlon is , under various reprefentations ...
Page 21
... meaning of it . We know by Hiftory , without the help of Mofes , that all Man- kind facrificed in hopes of mercy ; from realon we discover that thofe hopes must have been founded on REVELATION , and that Sacrifice ( which of itself ...
... meaning of it . We know by Hiftory , without the help of Mofes , that all Man- kind facrificed in hopes of mercy ; from realon we discover that thofe hopes must have been founded on REVELATION , and that Sacrifice ( which of itself ...
Page 31
... meaning of it . Nothing is more diftin & t than the feveral Inftitutions , the pofitive and negative Precepts of the Law , if no more than the outward ope ration or obferyance is in queftion ; but we find that , throughout the ...
... meaning of it . Nothing is more diftin & t than the feveral Inftitutions , the pofitive and negative Precepts of the Law , if no more than the outward ope ration or obferyance is in queftion ; but we find that , throughout the ...
Page 48
... meaning , did not speak a lan- guage very intelligible to every individual Jew , who had a foul to be faved , and who , from those divine inftitutions , was to discover the will of God , and conceive hopes of mercy and forgiveness ; or ...
... meaning , did not speak a lan- guage very intelligible to every individual Jew , who had a foul to be faved , and who , from those divine inftitutions , was to discover the will of God , and conceive hopes of mercy and forgiveness ; or ...
Autres éditions - Tout afficher
Some Thoughts Concerning Religion, Natural and Revealed: And the ..., Volume 18 Duncan Forbes Affichage du livre entier - 1743 |
Expressions et termes fréquents
abfolute Abraham againſt alfo almoft alſo amongst antient appearance atonement becauſe Befides believe Berith bleffing blood Canaan Cherubim Chriftian circumftances covenant defcendants defcribed defire Deity diftinct diſcover divine Elohim emblematical emblems Ephod eſtabliſhed evidence exprefs facred facred Book facrifice faid fame favour fecond feems fenfe ferve fervice fhall fhew fhould fignify fire firft firft-born firſt flain fome fomething fprinkled ftill fuch fuffer fufficient fuppofed fupport fymbols goodneſs Heavens himſelf holy Ifrael Ifraelites imaginations impoffible infinite inftitution itſelf Jehovah Jewish Jews leaſt light of NATURE loft Lord mankind mercy Mofes moft moſt muft muſt nations neceffarily neceffary obferved occafion original paffages Perfon pleaſed pleaſure plural poffibly Polytheism praiſe prefence preferve Prieft promifes reafon refidence reft Religion religious reprefent reprefentation REVELATION rubim Scriptures ſtate tabernacle temple Teraphim thefe themſelves theſe thing thofe thoſe tion tranflated underſtanding univerfal uſe whilft whofe word
Fréquemment cités
Page 89 - As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord.
Page 88 - And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
Page 36 - He cured the most inveterate diseases; he made the lame to walk ; he opened the eyes of the blind and the ears of the deaf; he...
Page 27 - Could this have been done by human forefight or force ? Has any thing like to it ever been in the world befides? What could tend more to perpetuate the memory of any event, than to deliver a whole People, by...
Page 58 - In that strange book, which he has written in this delirium against Tindal, and which I have quoted somewhere, he says very rationally, " that we ought to be amazed at the impudence of those who pretend to decide what God is or is not, and what he can or can not do, from the notions they have framed to themselves of his attributes, his nature and perfection.
Page 76 - I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple, even the Angel' of the covenant, whom ye delight in : behold, he shall come, saith the Lord of hosts.
Page 76 - Mcjjengei) of the Covenant, is declared to be the Lord; and the Lord whom ye feek, {hall fuddenly come to his temple : even the Angel of the Covenant, -whom ye delight in.
Page 26 - God's house, and some cities with suburbs, dispersed amongst other tribes. 2. Not only were the descendants of each tribe to enjoy, in exclusion of other tribes, their own lot, but the particular fields and parcels, within each tribe, were to remain for ever with the respective families that first possessed them, and on failure of the...
Page 28 - Or could a Book of the LAW have been forged, if there was none precedent, and put upon the People, as a book that had been delivered to the...
Page 96 - Montgomery's writing which, when disposed in certain orders and combinations, have made, and will again make, good poetry. But as they now stand, they seem to be put together on principle in such a manner as to give no image of any thing " in the heavens above, or in the earth beneath, or in the waters under the earth.