Zen Sand

Couverture
University of Hawaii Press, 2003 - 764 pages
1 Commentaire
Zen Sand is a classic collection of verses aimed at aiding practitioners of koan meditation to negotiate the difficult relationship between insight and language. As such it represents a major contribution to both Western Zen practice and English-language Zen scholarship. In Japan the traditional Rinzai Zen koan curriculum includes the use of jakugo, or capping phrases. Once a monk has successfully replied to a koan, the Zen master orders the search for a classical verse to express the monk's insight into the koan. Special collections of these jakugo were compiled as handbooks to aid in that search. Until now, Zen students in the West, lacking this important resource, have been severely limited in carrying out this practice. Zen Sand combines and translates two standard jakugo handbooks and opens the way for incorporating this important tradition fully into Western Zen practice. For the scholar, Zen Sand provides a detailed description of the jakugo practice and its place in the overall koan curriculum, as well as a brief history of the Zen phrase book. This volume also contributes to the understanding of East Asian culture in a broader sense.
 

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Pages sélectionnées

Table des matières

ElevenCharacter Phrases
371
TwelveCharacter Verses
374
ThirteenCharacter Phrases
386
FourteenCharacter Verses
388
FifteenCharacter Phrases
471
SixteenCharacter Phrases
473
SeventeenCharacter Phrases
484
EighteenCharacter Phrases
487

FourCharacter Phrases
81
FiveCharacter Phrases
147
SixCharacter Phrases
179
SevenCharacter Phrases
204
EightCharacter Phrases
257
NineCharacter Phrases
301
TenCharacter Phrases
305
NineteenCharacter Phrases
488
TwentyCharacter Phrases
490
TwentyOneandMoreCharacter Phrases
494
Glossary
507
Bibliography
599
Index
617
Droits d'auteur

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Expressions et termes fréquents

Fréquemment cités

Page 497 - As a sovereign, he rested in benevolence. As a minister, he rested in reverence. As a son, he rested in filial piety. As a father, he rested in kindness. In communication with his subjects, he rested in good faith.
Page xvii - I forgot both to eat and rest. Suddenly a great doubt manifested itself before me. It was as though I were frozen solid in the midst of an ice sheet extending tens of thousands of miles. A purity filled my breast and I could neither go forward nor retreat. To all intents and purposes I was out of my mind and the Mu alone remained.
Page 45 - A cry is not a description. But there are transitions. And the words 'I am afraid' may approximate more, or less, to being a cry. They may come quite close to this and also be far removed from it.
Page 500 - Yii, filled with passionate sorrow, began to sing sadly, composing this song: My strength plucked up the hills, My might shadowed the world; But the times were against me, And Dapple runs no more, When Dapple runs no more, What then can I do? Ah, Yuh, my Yiih, What will your fate be?
Page 571 - The body is the Bodhi tree, / The mind is like a clear mirror /At all times we must strive to polish it, /And must not let the dust collect.

À propos de l'auteur (2003)

Victor Sôgen Hori, who was ordained in Japan as a Zen monk in 1976, is currently associate professor of Japanese religions in the Faculty of Religious Studies, McGill University.

Informations bibliographiques