The Structure of Evil: An Essay on the Unification of the Science of ManG. Braziller, 1968 - 430 pages |
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Page 3
... existence interesting . ... Why should we not make of man an agreed center ? . . . Man is the unique end from which we must begin and to which every- thing must return . . . . If I omit my existence and the happiness of my fellows ...
... existence interesting . ... Why should we not make of man an agreed center ? . . . Man is the unique end from which we must begin and to which every- thing must return . . . . If I omit my existence and the happiness of my fellows ...
Page 24
... existence . Diderot attacked the very stronghold of the new scien- tific fetishism , and made a new and shattering proposal : that science had to have a threefold object , and not a single , mechanistic one : existence , qualities ...
... existence . Diderot attacked the very stronghold of the new scien- tific fetishism , and made a new and shattering proposal : that science had to have a threefold object , and not a single , mechanistic one : existence , qualities ...
Page 255
... existence of God still haunts us today . The inner empti- ness of the existential consciousness reflected a lack of support , a void within , which was a new burden on man , the burden to validate his meanings without the assurance of ...
... existence of God still haunts us today . The inner empti- ness of the existential consciousness reflected a lack of support , a void within , which was a new burden on man , the burden to validate his meanings without the assurance of ...
Table des matières
PART I | 1 |
CHAPTER Two The Problem of a New Theodicy | 15 |
CHAPTER THREE The Great Moral Groping of the Nine | 33 |
Droits d'auteur | |
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Expressions et termes fréquents
achieve action active Albion Small animal anthropodicy Auguste Comte Baldwin basic Becker behavior Buber Comte Comte's constrictions create creation creative critical cultural Dewey Diderot disciplines early Enlightenment esthetic ethical evil experience fetishism Fourier Freud Georg Simmel Goethe Hegel Huizinga human meanings human nature Hume idea of progress ideal ideal-type idealist individual Kant kind knowledge Leibnitz Lester Ward logical man-centered man's Marx Max Scheler medieval Merz Mills modern moral neurosis Newtonian nineteenth century object one's ontology organism organismic passions personality philosophy possible powers precisely principle problem progressive education psychoanalysis reason Rousseau Saint-Simon Scheler schizophrenia scientific scientists seems self-esteem sense simply social forces social psychology social science society sociology spirit Stendhal striving superordinate symbolic synthesis theodicy theory of alienation things thinkers thought tradition understand understood unified unique unity values vision wanted Ward whole words world view Wright Mills